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उत्पत्ति
उत्पत्ति 1
उत्पत्ति 2
उत्पत्ति 3
उत्पत्ति 4
उत्पत्ति 5
उत्पत्ति 6
उत्पत्ति 7
उत्पत्ति 8
उत्पत्ति 9
उत्पत्ति 10
उत्पत्ति 11
उत्पत्ति 12
उत्पत्ति 13
उत्पत्ति 14
उत्पत्ति 15
उत्पत्ति 16
उत्पत्ति 17
उत्पत्ति 18
उत्पत्ति 19
उत्पत्ति 20
उत्पत्ति 21
उत्पत्ति 22
उत्पत्ति 23
उत्पत्ति 24
उत्पत्ति 25
उत्पत्ति 26
उत्पत्ति 27
उत्पत्ति 28
उत्पत्ति 29
उत्पत्ति 30
उत्पत्ति 31
उत्पत्ति 32
उत्पत्ति 33
उत्पत्ति 34
उत्पत्ति 35
उत्पत्ति 36
उत्पत्ति 37
उत्पत्ति 38
उत्पत्ति 39
उत्पत्ति 40
उत्पत्ति 41
उत्पत्ति 42
उत्पत्ति 43
उत्पत्ति 44
उत्पत्ति 45
उत्पत्ति 46
उत्पत्ति 47
उत्पत्ति 48
उत्पत्ति 49
उत्पत्ति 50
निर्गमन
निर्गमन 1
निर्गमन 2
निर्गमन 3
निर्गमन 4
निर्गमन 5
निर्गमन 6
निर्गमन 7
निर्गमन 8
निर्गमन 9
निर्गमन 10
निर्गमन 11
निर्गमन 12
निर्गमन 13
निर्गमन 14
निर्गमन 15
निर्गमन 16
निर्गमन 17
निर्गमन 18
निर्गमन 19
निर्गमन 20
निर्गमन 21
निर्गमन 22
निर्गमन 23
निर्गमन 24
निर्गमन 25
निर्गमन 26
निर्गमन 27
निर्गमन 28
निर्गमन 29
निर्गमन 30
निर्गमन 31
निर्गमन 32
निर्गमन 33
निर्गमन 34
निर्गमन 35
निर्गमन 36
निर्गमन 37
निर्गमन 38
निर्गमन 39
निर्गमन 40
लैव्यवस्था
लैव्यवस्था 1
लैव्यवस्था 2
लैव्यवस्था 3
लैव्यवस्था 4
लैव्यवस्था 5
लैव्यवस्था 6
लैव्यवस्था 7
लैव्यवस्था 8
लैव्यवस्था 9
लैव्यवस्था 10
लैव्यवस्था 11
लैव्यवस्था 12
लैव्यवस्था 13
लैव्यवस्था 14
लैव्यवस्था 15
लैव्यवस्था 16
लैव्यवस्था 17
लैव्यवस्था 18
लैव्यवस्था 19
लैव्यवस्था 20
लैव्यवस्था 21
लैव्यवस्था 22
लैव्यवस्था 23
लैव्यवस्था 24
लैव्यवस्था 25
लैव्यवस्था 26
लैव्यवस्था 27
गिनती
गिनती 1
गिनती 2
गिनती 3
गिनती 4
गिनती 5
गिनती 6
गिनती 7
गिनती 8
गिनती 9
गिनती 10
गिनती 11
गिनती 12
गिनती 13
गिनती 14
गिनती 15
गिनती 16
गिनती 17
गिनती 18
गिनती 19
गिनती 20
गिनती 21
गिनती 22
गिनती 23
गिनती 24
गिनती 25
गिनती 26
गिनती 27
गिनती 28
गिनती 29
गिनती 30
गिनती 31
गिनती 32
गिनती 33
गिनती 34
गिनती 35
गिनती 36
व्यवस्थाविवरण
व्यवस्थाविवरण 1
व्यवस्थाविवरण 2
व्यवस्थाविवरण 3
व्यवस्थाविवरण 4
व्यवस्थाविवरण 5
व्यवस्थाविवरण 6
व्यवस्थाविवरण 7
व्यवस्थाविवरण 8
व्यवस्थाविवरण 9
व्यवस्थाविवरण 10
व्यवस्थाविवरण 11
व्यवस्थाविवरण 12
व्यवस्थाविवरण 13
व्यवस्थाविवरण 14
व्यवस्थाविवरण 15
व्यवस्थाविवरण 16
व्यवस्थाविवरण 17
व्यवस्थाविवरण 18
व्यवस्थाविवरण 19
व्यवस्थाविवरण 20
व्यवस्थाविवरण 21
व्यवस्थाविवरण 22
व्यवस्थाविवरण 23
व्यवस्थाविवरण 24
व्यवस्थाविवरण 25
व्यवस्थाविवरण 26
व्यवस्थाविवरण 27
व्यवस्थाविवरण 28
व्यवस्थाविवरण 29
व्यवस्थाविवरण 30
व्यवस्थाविवरण 31
व्यवस्थाविवरण 32
व्यवस्थाविवरण 33
व्यवस्थाविवरण 34
यहोशू
यहोशू 1
यहोशू 2
यहोशू 3
यहोशू 4
यहोशू 5
यहोशू 6
यहोशू 7
यहोशू 8
यहोशू 9
यहोशू 10
यहोशू 11
यहोशू 12
यहोशू 13
यहोशू 14
यहोशू 15
यहोशू 16
यहोशू 17
यहोशू 18
यहोशू 19
यहोशू 20
यहोशू 21
यहोशू 22
यहोशू 23
यहोशू 24
न्यायियों
न्यायियों 1
न्यायियों 2
न्यायियों 3
न्यायियों 4
न्यायियों 5
न्यायियों 6
न्यायियों 7
न्यायियों 8
न्यायियों 9
न्यायियों 10
न्यायियों 11
न्यायियों 12
न्यायियों 13
न्यायियों 14
न्यायियों 15
न्यायियों 16
न्यायियों 17
न्यायियों 18
न्यायियों 19
न्यायियों 20
न्यायियों 21
रूत
रूत 1
रूत 2
रूत 3
रूत 4
1 शमूएल
1 शमूएल 1
1 शमूएल 2
1 शमूएल 3
1 शमूएल 4
1 शमूएल 5
1 शमूएल 6
1 शमूएल 7
1 शमूएल 8
1 शमूएल 9
1 शमूएल 10
1 शमूएल 11
1 शमूएल 12
1 शमूएल 13
1 शमूएल 14
1 शमूएल 15
1 शमूएल 16
1 शमूएल 17
1 शमूएल 18
1 शमूएल 19
1 शमूएल 20
1 शमूएल 21
1 शमूएल 22
1 शमूएल 23
1 शमूएल 24
1 शमूएल 25
1 शमूएल 26
1 शमूएल 27
1 शमूएल 28
1 शमूएल 29
1 शमूएल 30
1 शमूएल 31
2 शमूएल
2 शमूएल 1
2 शमूएल 2
2 शमूएल 3
2 शमूएल 4
2 शमूएल 5
2 शमूएल 6
2 शमूएल 7
2 शमूएल 8
2 शमूएल 9
2 शमूएल 10
2 शमूएल 11
2 शमूएल 12
2 शमूएल 13
2 शमूएल 14
2 शमूएल 15
2 शमूएल 16
2 शमूएल 17
2 शमूएल 18
2 शमूएल 19
2 शमूएल 20
2 शमूएल 21
2 शमूएल 22
2 शमूएल 23
2 शमूएल 24
1 राजा
1 राजा 1
1 राजा 2
1 राजा 3
1 राजा 4
1 राजा 5
1 राजा 6
1 राजा 7
1 राजा 8
1 राजा 9
1 राजा 10
1 राजा 11
1 राजा 12
1 राजा 13
1 राजा 14
1 राजा 15
1 राजा 16
1 राजा 17
1 राजा 18
1 राजा 19
1 राजा 20
1 राजा 21
1 राजा 22
2 राजा
2 राजा 1
2 राजा 2
2 राजा 3
2 राजा 4
2 राजा 5
2 राजा 6
2 राजा 7
2 राजा 8
2 राजा 9
2 राजा 10
2 राजा 11
2 राजा 12
2 राजा 13
2 राजा 14
2 राजा 15
2 राजा 16
2 राजा 17
2 राजा 18
2 राजा 19
2 राजा 20
2 राजा 21
2 राजा 22
2 राजा 23
2 राजा 24
2 राजा 25
1 इतिहास
1 इतिहास 1
1 इतिहास 2
1 इतिहास 3
1 इतिहास 4
1 इतिहास 5
1 इतिहास 6
1 इतिहास 7
1 इतिहास 8
1 इतिहास 9
1 इतिहास 10
1 इतिहास 11
1 इतिहास 12
1 इतिहास 13
1 इतिहास 14
1 इतिहास 15
1 इतिहास 16
1 इतिहास 17
1 इतिहास 18
1 इतिहास 19
1 इतिहास 20
1 इतिहास 21
1 इतिहास 22
1 इतिहास 23
1 इतिहास 24
1 इतिहास 25
1 इतिहास 26
1 इतिहास 27
1 इतिहास 28
1 इतिहास 29
2 इतिहास
2 इतिहास 1
2 इतिहास 2
2 इतिहास 3
2 इतिहास 4
2 इतिहास 5
2 इतिहास 6
2 इतिहास 7
2 इतिहास 8
2 इतिहास 9
2 इतिहास 10
2 इतिहास 11
2 इतिहास 12
2 इतिहास 13
2 इतिहास 14
2 इतिहास 15
2 इतिहास 16
2 इतिहास 17
2 इतिहास 18
2 इतिहास 19
2 इतिहास 20
2 इतिहास 21
2 इतिहास 22
2 इतिहास 23
2 इतिहास 24
2 इतिहास 25
2 इतिहास 26
2 इतिहास 27
2 इतिहास 28
2 इतिहास 29
2 इतिहास 30
2 इतिहास 31
2 इतिहास 32
2 इतिहास 33
2 इतिहास 34
2 इतिहास 35
2 इतिहास 36
एज्रा
एज्रा 1
एज्रा 2
एज्रा 3
एज्रा 4
एज्रा 5
एज्रा 6
एज्रा 7
एज्रा 8
एज्रा 9
एज्रा 10
नहेमायाह
नहेमायाह 1
नहेमायाह 2
नहेमायाह 3
नहेमायाह 4
नहेमायाह 5
नहेमायाह 6
नहेमायाह 7
नहेमायाह 8
नहेमायाह 9
नहेमायाह 10
नहेमायाह 11
नहेमायाह 12
नहेमायाह 13
एस्तेर
एस्तेर 1
एस्तेर 2
एस्तेर 3
एस्तेर 4
एस्तेर 5
एस्तेर 6
एस्तेर 7
एस्तेर 8
एस्तेर 9
एस्तेर 10
अय्यूब
अय्यूब 1
अय्यूब 2
अय्यूब 3
अय्यूब 4
अय्यूब 5
अय्यूब 6
अय्यूब 7
अय्यूब 8
अय्यूब 9
अय्यूब 10
अय्यूब 11
अय्यूब 12
अय्यूब 13
अय्यूब 14
अय्यूब 15
अय्यूब 16
अय्यूब 17
अय्यूब 18
अय्यूब 19
अय्यूब 20
अय्यूब 21
अय्यूब 22
अय्यूब 23
अय्यूब 24
अय्यूब 25
अय्यूब 26
अय्यूब 27
अय्यूब 28
अय्यूब 29
अय्यूब 30
अय्यूब 31
अय्यूब 32
अय्यूब 33
अय्यूब 34
अय्यूब 35
अय्यूब 36
अय्यूब 37
अय्यूब 38
अय्यूब 39
अय्यूब 40
अय्यूब 41
अय्यूब 42
भजन संहिता
भजन संहिता 1
भजन संहिता 2
भजन संहिता 3
भजन संहिता 4
भजन संहिता 5
भजन संहिता 6
भजन संहिता 7
भजन संहिता 8
भजन संहिता 9
भजन संहिता 10
भजन संहिता 11
भजन संहिता 12
भजन संहिता 13
भजन संहिता 14
भजन संहिता 15
भजन संहिता 16
भजन संहिता 17
भजन संहिता 18
भजन संहिता 19
भजन संहिता 20
भजन संहिता 21
भजन संहिता 22
भजन संहिता 23
भजन संहिता 24
भजन संहिता 25
भजन संहिता 26
भजन संहिता 27
भजन संहिता 28
भजन संहिता 29
भजन संहिता 30
भजन संहिता 31
भजन संहिता 32
भजन संहिता 33
भजन संहिता 34
भजन संहिता 35
भजन संहिता 36
भजन संहिता 37
भजन संहिता 38
भजन संहिता 39
भजन संहिता 40
भजन संहिता 41
भजन संहिता 42
भजन संहिता 43
भजन संहिता 44
भजन संहिता 45
भजन संहिता 46
भजन संहिता 47
भजन संहिता 48
भजन संहिता 49
भजन संहिता 50
भजन संहिता 51
भजन संहिता 52
भजन संहिता 53
भजन संहिता 54
भजन संहिता 55
भजन संहिता 56
भजन संहिता 57
भजन संहिता 58
भजन संहिता 59
भजन संहिता 60
भजन संहिता 61
भजन संहिता 62
भजन संहिता 63
भजन संहिता 64
भजन संहिता 65
भजन संहिता 66
भजन संहिता 67
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भजन संहिता 80
भजन संहिता 81
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भजन संहिता 84
भजन संहिता 85
भजन संहिता 86
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भजन संहिता 88
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भजन संहिता 91
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भजन संहिता 93
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भजन संहिता 98
भजन संहिता 99
भजन संहिता 100
भजन संहिता 101
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भजन संहिता 106
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भजन संहिता 118
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भजन संहिता 120
भजन संहिता 121
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भजन संहिता 134
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भजन संहिता 136
भजन संहिता 137
भजन संहिता 138
भजन संहिता 139
भजन संहिता 140
भजन संहिता 141
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भजन संहिता 147
भजन संहिता 148
भजन संहिता 149
भजन संहिता 150
नीतिवचन
नीतिवचन 1
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नीतिवचन 3
नीतिवचन 4
नीतिवचन 5
नीतिवचन 6
नीतिवचन 7
नीतिवचन 8
नीतिवचन 9
नीतिवचन 10
नीतिवचन 11
नीतिवचन 12
नीतिवचन 13
नीतिवचन 14
नीतिवचन 15
नीतिवचन 16
नीतिवचन 17
नीतिवचन 18
नीतिवचन 19
नीतिवचन 20
नीतिवचन 21
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नीतिवचन 24
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नीतिवचन 26
नीतिवचन 27
नीतिवचन 28
नीतिवचन 29
नीतिवचन 30
नीतिवचन 31
सभोपदेशक
सभोपदेशक 1
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प्रेरितों के काम 16
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रोमियो 10:1
रोमियो 10:2
रोमियो 10:3
रोमियो 10:4
रोमियो 10:5
रोमियो 10:6
रोमियो 10:7
रोमियो 10:8
रोमियो 10:9
रोमियो 10:10
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रोमियो 10:15
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रोमियो 10:18
रोमियो 10:19
रोमियो 10:20
रोमियो 10:21
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2 कुरिन्थियों
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1 तीमुथियुस
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2 तीमुथियुस
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तीतुस
तीतुस 1
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फिलेमोन
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इब्रानियों
इब्रानियों 1
इब्रानियों 2
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याकूब
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1 पतरस
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2 पतरस
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1 यूहन्ना
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1 यूहन्ना 5
2 यूहन्ना
2 यूहन्ना 1
3 यूहन्ना
3 यूहन्ना 1
यहूदा
यहूदा 1
प्रकाशित वाक्य
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प्रकाशित वाक्य 7
प्रकाशित वाक्य 8
प्रकाशित वाक्य 9
प्रकाशित वाक्य 10
प्रकाशित वाक्य 11
प्रकाशित वाक्य 12
प्रकाशित वाक्य 13
प्रकाशित वाक्य 14
प्रकाशित वाक्य 15
प्रकाशित वाक्य 16
प्रकाशित वाक्य 17
प्रकाशित वाक्य 18
प्रकाशित वाक्य 19
प्रकाशित वाक्य 20
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प्रकाशित वाक्य 22
Romans 10:19
Romans 10:19
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Romans 10:19
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Romans 11:1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36
1
I
say
then,
Hath
God
cast
away
his
people?
God
forbid.
For
I
also
am
an
Israelite,
of
the
seed
of
Abraham,
of
the
tribe
of
Benjamin.
2
God
hath
not
cast
away
his
people
which
he
foreknew.
Wot
ye
not
what
the
scripture
saith
of
Elias?
how
he
maketh
intercession
to
God
against
Israel,
saying,
3
Lord,
they
have
killed
thy
prophets,
and
digged
down
thine
altars;
and
I
am
left
alone,
and
they
seek
my
life.
4
But
what
saith
the
answer
of
God
unto
him?
I
have
reserved
to
myself
seven
thousand
men,
who
have
not
bowed
the
knee
to
the
image
of
Baal.
5
Even
so
then
at
this
present
time
also
there
is
a
remnant
according
to
the
election
of
grace.
6
And
if
by
grace,
then
is
it
no
more
of
works:
otherwise
grace
is
no
more
grace.
But
if
it
be
of
works,
then
is
it
no
more
grace:
otherwise
work
is
no
more
work.
7
What
then?
Israel
hath
not
obtained
that
which
he
seeketh
for;
but
the
election
hath
obtained
it,
and
the
rest
were
blinded
8
According
as
it
is
written,
God
hath
given
them
the
spirit
of
slumber,
eyes
that
they
should
not
see,
and
ears
that
they
should
not
hear;)
unto
this
day.
9
And
David
saith,
Let
their
table
be
made
a
snare,
and
a
trap,
and
a
stumblingblock,
and
a
recompence
unto
them:
10
Let
their
eyes
be
darkened,
that
they
may
not
see,
and
bow
down
their
back
alway.
11
I
say
then,
Have
they
stumbled
that
they
should
fall?
God
forbid:
but
rather
through
their
fall
salvation
is
come
unto
the
Gentiles,
for
to
provoke
them
to
jealousy.
12
Now
if
the
fall
of
them
be
the
riches
of
the
world,
and
the
diminishing
of
them
the
riches
of
the
Gentiles;
how
much
more
their
fulness?
13
For
I
speak
to
you
Gentiles,
inasmuch
as
I
am
the
apostle
of
the
Gentiles,
I
magnify
mine
office:
14
If
by
any
means
I
may
provoke
to
emulation
them
which
are
my
flesh,
and
might
save
some
of
them.
15
For
if
the
casting
away
of
them
be
the
reconciling
of
the
world,
what
shall
the
receiving
of
them
be,
but
life
from
the
dead?
16
For
if
the
firstfruit
be
holy,
the
lump
is
also
holy:
and
if
the
root
be
holy,
so
are
the
branches.
17
And
if
some
of
the
branches
be
broken
off,
and
thou,
being
a
wild
olive
tree,
wert
graffed
in
among
them,
and
with
them
partakest
of
the
root
and
fatness
of
the
olive
tree;
18
Boast
not
against
the
branches.
But
if
thou
boast,
thou
bearest
not
the
root,
but
the
root
thee.
19
Thou
wilt
say
then,
The
branches
were
broken
off,
that
I
might
be
graffed
in.
20
Well;
because
of
unbelief
they
were
broken
off,
and
thou
standest
by
faith.
Be
not
highminded,
but
fear:
21
For
if
God
spared
not
the
natural
branches,
take
heed
lest
he
also
spare
not
thee.
22
Behold
therefore
the
goodness
and
severity
of
God:
on
them
which
fell,
severity;
but
toward
thee,
goodness,
if
thou
continue
in
his
goodness:
otherwise
thou
also
shalt
be
cut
off.
23
And
they
also,
if
they
abide
not
still
in
unbelief,
shall
be
graffed
in:
for
God
is
able
to
graff
them
in
again.
24
For
if
thou
wert
cut
out
of
the
olive
tree
which
is
wild
by
nature,
and
wert
graffed
contrary
to
nature
into
a
good
olive
tree:
how
much
more
shall
these,
which
be
the
natural
branches,
be
graffed
into
their
own
olive
tree?
25
For
I
would
not,
brethren,
that
ye
should
be
ignorant
of
this
mystery,
lest
ye
should
be
wise
in
your
own
conceits;
that
blindness
in
part
is
happened
to
Israel,
until
the
fulness
of
the
Gentiles
be
come
in.
26
And
so
all
Israel
shall
be
saved:
as
it
is
written,
There
shall
come
out
of
Sion
the
Deliverer,
and
shall
turn
away
ungodliness
from
Jacob:
27
For
this
is
my
covenant
unto
them,
when
I
shall
take
away
their
sins.
28
As
concerning
the
gospel,
they
are
enemies
for
your
sakes:
but
as
touching
the
election,
they
are
beloved
for
the
fathers'
sakes.
29
For
the
gifts
and
calling
of
God
are
without
repentance.
30
For
as
ye
in
times
past
have
not
believed
God,
yet
have
now
obtained
mercy
through
their
unbelief:
31
Even
so
have
these
also
now
not
believed,
that
through
your
mercy
they
also
may
obtain
mercy.
32
For
God
hath
concluded
them
all
in
unbelief,
that
he
might
have
mercy
upon
all.
33
O
the
depth
of
the
riches
both
of
the
wisdom
and
knowledge
of
God!
how
unsearchable
are
his
judgments,
and
his
ways
past
finding
out!
34
For
who
hath
known
the
mind
of
the
Lord?
or
who
hath
been
his
counsellor?
35
Or
who
hath
first
given
to
him,
and
it
shall
be
recompensed
unto
him
again?
36
For
of
him,
and
through
him,
and
to
him,
are
all
things:
to
whom
be
glory
for
ever.
Amen.
Titus 3:1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15
1
Put
them
in
mind
to
be
subject
to
principalities
and
powers,
to
obey
magistrates,
to
be
ready
to
every
good
work,
2
To
speak
evil
of
no
man,
to
be
no
brawlers,
but
gentle,
shewing
all
meekness
unto
all
men.
3
For
we
ourselves
also
were
sometimes
foolish,
disobedient,
deceived,
serving
divers
lusts
and
pleasures,
living
in
malice
and
envy,
hateful,
and
hating
one
another.
4
But
after
that
the
kindness
and
love
of
God
our
Saviour
toward
man
appeared,
5
Not
by
works
of
righteousness
which
we
have
done,
but
according
to
his
mercy
he
saved
us,
by
the
washing
of
regeneration,
and
renewing
of
the
Holy
Ghost;
6
Which
he
shed
on
us
abundantly
through
Jesus
Christ
our
Saviour;
7
That
being
justified
by
his
grace,
we
should
be
made
heirs
according
to
the
hope
of
eternal
life.
8
This
is
a
faithful
saying,
and
these
things
I
will
that
thou
affirm
constantly,
that
they
which
have
believed
in
God
might
be
careful
to
maintain
good
works.
These
things
are
good
and
profitable
unto
men.
9
But
avoid
foolish
questions,
and
genealogies,
and
contentions,
and
strivings
about
the
law;
for
they
are
unprofitable
and
vain.
10
A
man
that
is
an
heretick
after
the
first
and
second
admonition
reject;
11
Knowing
that
he
that
is
such
is
subverted,
and
sinneth,
being
condemned
of
himself.
12
When
I
shall
send
Artemas
unto
thee,
or
Tychicus,
be
diligent
to
come
unto
me
to
Nicopolis:
for
I
have
determined
there
to
winter.
13
Bring
Zenas
the
lawyer
and
Apollos
on
their
journey
diligently,
that
nothing
be
wanting
unto
them.
14
And
let
ours
also
learn
to
maintain
good
works
for
necessary
uses,
that
they
be
not
unfruitful.
15
All
that
are
with
me
salute
thee.
Greet
them
that
love
us
in
the
faith.
Grace
be
with
you
all.
Amen.
Bible Language Cross References for the verse
Romans 10:19
in
KJVP
Bible Language Cross References for the verse
Romans 10:19
in
YLT
Romans 11:1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36
1
I
say,
then,
Did
God
cast
away
His
people?
let
it
not
be!
for
I
also
am
an
Israelite,
of
the
seed
of
Abraham,
of
the
tribe
of
Benjamin:
2
God
did
not
cast
away
His
people
whom
He
knew
before;
have
ye
not
known
--
in
Elijah
--
what
the
Writing
saith?
how
he
doth
plead
with
God
concerning
Israel,
saying,
3
`Lord,
Thy
prophets
they
did
kill,
and
Thy
altars
they
dug
down,
and
I
was
left
alone,
and
they
seek
my
life;`
4
but
what
saith
the
divine
answer
to
him?
`I
left
to
Myself
seven
thousand
men,
who
did
not
bow
a
knee
to
Baal.`
5
So
then
also
in
the
present
time
a
remnant
according
to
the
choice
of
grace
there
hath
been;
6
and
if
by
grace,
no
more
of
works,
otherwise
the
grace
becometh
no
more
grace;
and
if
of
works,
it
is
no
more
grace,
otherwise
the
work
is
no
more
work.
7
What
then?
What
Israel
doth
seek
after,
this
it
did
not
obtain,
and
the
chosen
did
obtain,
and
the
rest
were
hardened,
8
according
as
it
hath
been
written,
`God
gave
to
them
a
spirit
of
deep
sleep,
eyes
not
to
see,
and
ears
not
to
hear,`
--
unto
this
very
day,
9
and
David
saith,
`Let
their
table
become
for
a
snare,
and
for
a
trap,
and
for
a
stumbling-block,
and
for
a
recompense
to
them;
10
let
their
eyes
be
darkened
--
not
to
behold,
and
their
back
do
Thou
always
bow
down.`
11
I
say,
then,
Did
they
stumble
that
they
might
fall?
let
it
not
be!
but
by
their
fall
the
salvation
is
to
the
nations,
to
arouse
them
to
jealousy;
12
and
if
the
fall
of
them
is
the
riches
of
a
world,
and
the
diminution
of
them
the
riches
of
nations,
how
much
more
the
fulness
of
them?
13
For
to
you
I
speak
--
to
the
nations
--
inasmuch
as
I
am
indeed
an
apostle
of
nations,
my
ministration
I
do
glorify;
14
if
by
any
means
I
shall
arouse
to
jealousy
mine
own
flesh,
and
shall
save
some
of
them,
15
for
if
the
casting
away
of
them
is
a
reconciliation
of
the
world,
what
the
reception
--
if
not
life
out
of
the
dead?
16
and
if
the
first-fruit
is
holy,
the
lump
also;
and
if
the
root
is
holy,
the
branches
also.
17
And
if
certain
of
the
branches
were
broken
off,
and
thou,
being
a
wild
olive
tree,
wast
graffed
in
among
them,
and
a
fellow-partaker
of
the
root
and
of
the
fatness
of
the
olive
tree
didst
become
--
18
do
not
boast
against
the
branches;
and
if
thou
dost
boast,
thou
dost
not
bear
the
root,
but
the
root
thee!
19
Thou
wilt
say,
then,
`The
branches
were
broken
off,
that
I
might
be
graffed
in;`
right!
20
by
unbelief
they
were
broken
off,
and
thou
hast
stood
by
faith;
be
not
high-minded,
but
be
fearing;
21
for
if
God
the
natural
branches
did
not
spare
--
lest
perhaps
He
also
shall
not
spare
thee.
22
Lo,
then,
goodness
and
severity
of
God
--
upon
those
indeed
who
fell,
severity;
and
upon
thee,
goodness,
if
thou
mayest
remain
in
the
goodness,
otherwise,
thou
also
shalt
be
cut
off.
23
And
those
also,
if
they
may
not
remain
in
unbelief,
shall
be
graffed
in,
for
God
is
able
again
to
graff
them
in;
24
for
if
thou,
out
of
the
olive
tree,
wild
by
nature,
wast
cut
out,
and,
contrary
to
nature,
wast
graffed
into
a
good
olive
tree,
how
much
rather
shall
they,
who
are
according
to
nature,
be
graffed
into
their
own
olive
tree?
25
For
I
do
not
wish
you
to
be
ignorant,
brethren,
of
this
secret
--
that
ye
may
not
be
wise
in
your
own
conceits
--
that
hardness
in
part
to
Israel
hath
happened
till
the
fulness
of
the
nations
may
come
in;
26
and
so
all
Israel
shall
be
saved,
according
as
it
hath
been
written,
`There
shall
come
forth
out
of
Sion
he
who
is
delivering,
and
he
shall
turn
away
impiety
from
Jacob,
27
and
this
to
them
is
the
covenant
from
Me,
when
I
may
take
away
their
sins.`
28
As
regards,
indeed,
the
good
tidings,
they
are
enemies
on
your
account;
and
as
regards
the
choice
--
beloved
on
account
of
the
fathers;
29
for
unrepented
of
are
the
gifts
and
the
calling
of
God;
30
for
as
ye
also
once
did
not
believe
in
God,
and
now
did
find
kindness
by
the
unbelief
of
these:
31
so
also
these
now
did
not
believe,
that
in
your
kindness
they
also
may
find
kindness;
32
for
God
did
shut
up
together
the
whole
to
unbelief,
that
to
the
whole
He
might
do
kindness.
33
O
depth
of
riches,
and
wisdom
and
knowledge
of
God!
how
unsearchable
His
judgments,
and
untraceable
His
ways!
34
for
who
did
know
the
mind
of
the
Lord?
or
who
did
become
His
counsellor?
35
or
who
did
first
give
to
Him,
and
it
shall
be
given
back
to
him
again?
36
because
of
Him,
and
through
Him,
and
to
Him
are
the
all
things;
to
Him
is
the
glory
--
to
the
ages.
Amen.
Titus 3:1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15
1
Remind
them
to
be
subject
to
principalities
and
authorities,
to
obey
rule,
unto
every
good
work
to
be
ready,
2
of
no
one
to
speak
evil,
not
to
be
quarrelsome
--
gentle,
showing
all
meekness
to
all
men,
3
for
we
were
once
--
also
we
--
thoughtless,
disobedient,
led
astray,
serving
desires
and
pleasures
manifold,
in
malice
and
envy
living,
odious
--
hating
one
another;
4
and
when
the
kindness
and
the
love
to
men
of
God
our
Saviour
did
appear
5
(not
by
works
that
are
in
righteousness
that
we
did
but
according
to
His
kindness,)
He
did
save
us,
through
a
bathing
of
regeneration,
and
a
renewing
of
the
Holy
Spirit,
6
which
He
poured
upon
us
richly,
through
Jesus
Christ
our
Saviour,
7
that
having
been
declared
righteous
by
His
grace,
heirs
we
may
become
according
to
the
hope
of
life
age-during.
8
Stedfast
is
the
word;
and
concerning
these
things
I
counsel
thee
to
affirm
fully,
that
they
may
be
thoughtful,
to
be
leading
in
good
works
--
who
have
believed
God;
these
are
the
good
and
profitable
things
to
men,
9
and
foolish
questions,
and
genealogies,
and
contentions,
and
strivings
about
law,
stand
away
from
--
for
they
are
unprofitable
and
vain.
10
A
sectarian
man,
after
a
first
and
second
admonition
be
rejecting,
11
having
known
that
he
hath
been
subverted
who
is
such,
and
doth
sin,
being
self-condemned.
12
When
I
shall
send
Artemas
unto
thee,
or
Tychicus,
be
diligent
to
come
unto
me
to
Nicopolis,
for
there
to
winter
I
have
determined.
13
Zenas
the
lawyer
and
Apollos
bring
diligently
on
their
way,
that
nothing
to
them
may
be
lacking,
14
and
let
them
learn
--
ours
also
--
to
be
leading
in
good
works
to
the
necessary
uses,
that
they
may
not
be
unfruitful.
15
Salute
thee
do
all
those
with
me;
salute
those
loving
us
in
faith;
the
grace
is
with
you
all!
Bible Language Cross References for the verse
Romans 10:19
in
ASV
Romans 11:1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36
1
I
say
then,
Did
God
cast
off
his
people?
God
forbid.
For
I
also
am
an
Israelite,
of
the
seed
of
Abraham,
of
the
tribe
of
Benjamin.
2
God
did
not
cast
off
his
people
which
he
foreknew.
Or
know
ye
not
what
the
scripture
saith
of
Elijah?
how
he
pleadeth
with
God
against
Israel:
3
Lord,
they
have
killed
thy
prophets,
they
have
digged
down
thine
altars;
and
I
am
left
alone,
and
they
seek
my
life.
4
But
what
saith
the
answer
of
God
unto
him?
I
have
left
for
myself
seven
thousand
men,
who
have
not
bowed
the
knee
to
Baal.
5
Even
so
then
at
this
present
time
also
there
is
a
remnant
according
to
the
election
of
grace.
6
But
if
it
is
by
grace,
it
is
no
more
of
works:
otherwise
grace
is
no
more
grace.
7
What
then?
that
which
Israel
seeketh
for,
that
he
obtained
not;
but
the
election
obtained
it,
and
the
rest
were
hardened:
8
according
as
it
is
written,
God
gave
them
a
spirit
of
stupor,
eyes
that
they
should
not
see,
and
ears
that
they
should
not
hear,
unto
this
very
day.
9
And
David
saith,
Let
their
table
be
made
a
snare,
and
a
trap,
And
a
stumblingblock,
and
a
recompense
unto
them:
10
Let
their
eyes
be
darkened,
that
they
may
not
see,
And
bow
thou
down
their
back
always.
11
I
say
then,
Did
they
stumble
that
they
might
fall?
God
forbid:
but
by
their
fall
salvation
is
come
unto
the
Gentiles,
to
provoke
them
to
jealousy.
12
Now
if
their
fall,
is
the
riches
of
the
world,
and
their
loss
the
riches
of
the
Gentiles;
how
much
more
their
fulness?
13
But
I
speak
to
you
that
are
Gentiles.
Inasmuch
then
as
I
am
an
apostle
of
Gentiles,
I
glorify
my
ministry;
14
if
by
any
means
I
may
provoke
to
jealousy
them
that
are
my
flesh,
and
may
save
some
of
them.
15
For
if
the
casting
away
of
them
is
the
reconciling
of
the
world,
what
shall
the
receiving
of
them
be,
but
life
from
the
dead?
16
And
if
the
firstfruit
is
holy,
so
is
the
lump:
and
if
the
root
is
holy,
so
are
the
branches.
17
But
if
some
of
the
branches
were
broken
off,
and
thou,
being
a
wild
olive,
wast
grafted
in
among
them,
and
didst
become
partaker
with
them
of
the
root
of
the
fatness
of
the
olive
tree;
18
glory
not
over
the
branches:
but
if
thou
gloriest,
it
is
not
thou
that
bearest
the
root,
but
the
root
thee.
19
Thou
wilt
say
then,
Branches
were
broken
off,
that
I
might
be
grafted
in.
20
Well;
by
their
unbelief
they
were
broken
off,
and
thou
standest
by
thy
faith.
Be
not
highminded,
but
fear:
21
for
if
God
spared
not
the
natural
branches,
neither
will
he
spare
thee.
22
Behold
then
the
goodness
and
severity
of
God:
toward
them
that
fell,
severity;
but
toward
thee,
Gods
goodness,
if
thou
continue
in
his
goodness:
otherwise
thou
also
shalt
be
cut
off.
23
And
they
also,
if
they
continue
not
in
their
unbelief,
shall
be
grafted
in:
for
God
is
able
to
graft
them
in
again.
24
For
if
thou
wast
cut
out
of
that
which
is
by
nature
a
wild
olive
tree,
and
wast
grafted
contrary
to
nature
into
a
good
olive
tree;
how
much
more
shall
these,
which
are
the
natural
branches,
be
grafted
into
their
own
olive
tree?
25
For
I
would
not,
brethren,
have
you
ignorant
of
this
mystery,
lest
ye
be
wise
in
your
own
conceits,
that
a
hardening
in
part
hath
befallen
Israel,
until
the
fulness
of
the
Gentiles
be
come
in;
26
and
so
all
Israel
shall
be
saved:
even
as
it
is
written,
There
shall
come
out
of
Zion
the
Deliverer;
He
shall
turn
away
ungodliness
from
Jacob:
27
And
this
is
my
covenant
unto
them,
When
I
shall
take
away
their
sins.
28
As
touching
the
gospel,
they
are
enemies
for
your
sake:
but
as
touching
the
election,
they
are
beloved
for
the
fathers
sake.
29
For
the
gifts
and
the
calling
of
God
are
not
repented
of.
30
For
as
ye
in
time
past
were
disobedient
to
God,
but
now
have
obtained
mercy
by
their
disobedience,
31
even
so
have
these
also
now
been
disobedient,
that
by
the
mercy
shown
to
you
they
also
may
now
obtain
mercy.
32
For
God
hath
shut
up
all
unto
disobedience,
that
he
might
have
mercy
upon
all.
33
O
the
depth
of
the
riches
both
of
the
wisdom
and
the
knowledge
of
God!
how
unsearchable
are
his
judgments,
and
his
ways
past
tracing
out!
34
For
who
hath
known
the
mind
of
the
Lord?
or
who
hath
been
his
counsellor?
35
or
who
hath
first
given
to
him,
and
it
shall
be
recompensed
unto
him
again?
36
For
of
him,
and
through
him,
and
unto
him,
are
all
things.
To
him
be
the
glory
for
ever.
Amen.
Titus 3:1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15
1
Put
them
in
mind
to
be
in
subjection
to
rulers,
to
authorities,
to
be
obedient,
to
be
ready
unto
every
good
work,
2
to
speak
evil
of
no
man,
not
to
be
contentious,
to
be
gentle,
showing
all
meekness
toward
all
men.
3
For
we
also
once
were
foolish,
disobedient,
deceived,
serving
divers
lusts
and
pleasures,
living
in
malice
and
envy,
hateful,
hating
one
another.
4
But
when
the
kindness
of
God
our
Saviour,
and
his
love
toward
man,
appeared,
5
not
by
works
done
in
righteousness,
which
we
did
ourselves,
but
according
to
his
mercy
he
saved
us,
through
the
washing
of
regeneration
and
renewing
of
the
Holy
Spirit,
6
which
he
poured
out
upon
us
richly,
through
Jesus
Christ
our
Saviour;
7
that,
being
justified
by
his
grace,
we
might
be
made
heirs
according
to
the
hope
of
eternal
life.
8
Faithful
is
the
saying,
and
concerning
these
things
I
desire
that
thou
affirm
confidently,
to
the
end
that
they
who
have
believed
God
may
be
careful
to
maintain
good
works.
These
things
are
good
and
profitable
unto
men:
9
but
shun
foolish
questionings,
and
genealogies,
and
strifes,
and
fightings
about
law;
for
they
are
unprofitable
and
vain.
10
A
factious
man
after
a
first
and
second
admonition
refuse;
11
knowing
that
such
a
one
is
perverted,
and
sinneth,
being
self-condemned.
12
When
I
shall
send
Artemas
unto
thee,
or
Tychicus,
give
diligence
to
come
unto
me
to
Nicopolis:
for
there
I
have
determined
to
winter.
13
Set
forward
Zenas
the
lawyer
and
Apollos
on
their
journey
diligently,
that
nothing
be
wanting
unto
them.
14
And
let
our
people
also
learn
to
maintain
good
works
for
necessary
uses,
that
they
be
not
unfruitful.
15
All
that
are
with
me
salute
thee.
Salute
them
that
love
us
in
faith.
Grace
be
with
you
all.
Bible Language Cross References for the verse
Romans 10:19
in
WEB
Romans 11:1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36
1
I
ask
then,
Did
God
reject
his
people?
May
it
never
be!
For
I
also
am
an
Israelite,
a
descendant
of
Abraham,
of
the
tribe
of
Benjamin.
2
God
didn't
reject
his
people,
which
he
foreknew.
Or
don't
you
know
what
the
Scripture
says
about
Elijah?
How
he
pleads
with
God
against
Israel:
3
"Lord,
they
have
killed
your
prophets,
they
have
broken
down
your
altars;
and
I
am
left
alone,
and
they
seek
my
life."
4
But
how
does
God
answer
him?
"I
have
reserved
for
myself
seven
thousand
men,
who
have
not
bowed
the
knee
to
Baal."
5
Even
so
then
at
this
present
time
also
there
is
a
remnant
according
to
the
election
of
grace.
6
And
if
by
grace,
then
it
is
no
longer
of
works;
otherwise
grace
is
no
longer
grace.
But
if
it
is
of
works,
it
is
no
longer
grace;
otherwise
work
is
no
longer
work.
7
What
then?
That
which
Israel
seeks
for,
that
he
didn't
obtain,
but
the
chosen
ones
obtained
it,
and
the
rest
were
hardened.
8
According
as
it
is
written,
"God
gave
them
a
spirit
of
stupor,
eyes
that
they
should
not
see,
and
ears
that
they
should
not
hear,
to
this
very
day."
9
David
says,
"Let
their
table
be
made
a
snare,
and
a
trap,
A
stumbling
block,
and
a
retribution
to
them.
10
Let
their
eyes
be
darkened,
that
they
may
not
see.
Bow
down
their
back
always."
11
I
ask
then,
did
they
stumble
that
they
might
fall?
May
it
never
be!
But
by
their
fall
salvation
has
come
to
the
Gentiles,
to
provoke
them
to
jealousy.
12
Now
if
their
fall
is
the
riches
of
the
world,
and
their
loss
the
riches
of
the
Gentiles;
how
much
more
their
fullness?
13
For
I
speak
to
you
who
are
Gentiles.
Since
then
as
I
am
an
apostle
to
Gentiles,
I
glorify
my
ministry;
14
if
by
any
means
I
may
provoke
to
jealousy
those
who
are
my
flesh,
and
may
save
some
of
them.
15
For
if
the
rejection
of
them
is
the
reconciling
of
the
world,
what
would
their
acceptance
be,
but
life
from
the
dead?
16
If
the
first
fruit
is
holy,
so
is
the
lump.
If
the
root
is
holy,
so
are
the
branches.
17
But
if
some
of
the
branches
were
broken
off,
and
you,
being
a
wild
olive,
were
grafted
in
among
them,
and
became
partaker
with
them
of
the
root
and
of
the
richness
of
the
olive
tree;
18
don't
boast
over
the
branches.
But
if
you
boast,
it
is
not
you
who
support
the
root,
but
the
root
supports
you.
19
You
will
say
then,
"Branches
were
broken
off,
that
I
might
be
grafted
in."
20
True;
by
their
unbelief
they
were
broken
off,
and
you
stand
by
your
faith.
Don't
be
conceited,
but
fear;
21
for
if
God
didn't
spare
the
natural
branches,
neither
will
he
spare
you.
22
See
then
the
goodness
and
severity
of
God.
Toward
those
who
fell,
severity;
but
toward
you,
goodness,
if
you
continue
in
his
goodness;
otherwise
you
also
will
be
cut
off.
23
They
also,
if
they
don't
continue
in
their
unbelief,
will
be
grafted
in,
for
God
is
able
to
graft
them
in
again.
24
For
if
you
were
cut
out
of
that
which
is
by
nature
a
wild
olive
tree,
and
were
grafted
contrary
to
nature
into
a
good
olive
tree,
how
much
more
will
these,
which
are
the
natural
branches,
be
grafted
into
their
own
olive
tree?
25
For
I
don't
desire,
brothers,
to
have
you
ignorant
of
this
mystery,
so
that
you
won't
be
wise
in
your
own
conceits,
that
a
partial
hardening
has
happened
to
Israel,
until
the
fullness
of
the
Gentiles
has
come
in,
26
and
so
all
Israel
will
be
saved.
Even
as
it
is
written,
"There
will
come
out
of
Zion
the
Deliverer,
And
he
will
turn
away
ungodliness
from
Jacob.
27
This
is
my
covenant
to
them,
When
I
will
take
away
their
sins."
28
Concerning
the
gospel,
they
are
enemies
for
your
sake.
But
concerning
the
election,
they
are
beloved
for
the
fathers'
sake.
29
For
the
gifts
and
the
calling
of
God
are
irrevocable.
30
For
as
you
in
time
past
were
disobedient
to
God,
but
now
have
obtained
mercy
by
their
disobedience,
31
even
so
these
also
have
now
been
disobedient,
that
by
the
mercy
shown
to
you
they
may
also
obtain
mercy.
32
For
God
has
shut
up
all
to
disobedience,
that
he
might
have
mercy
on
all.
33
Oh
the
depth
of
the
riches
both
of
the
wisdom
and
the
knowledge
of
God!
How
unsearchable
are
his
judgments,
and
his
ways
past
tracing
out!
34
"For
who
has
known
the
mind
of
the
Lord?
Or
who
has
been
his
counselor?"
35
"Or
who
has
first
given
to
him,
And
it
will
be
repaid
to
him
again?"
36
For
of
him,
and
through
him,
and
to
him,
are
all
things.
To
him
be
the
glory
for
ever!
Amen.
Titus 3:1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15
1
Remind
them
to
be
in
subjection
to
rulers
and
to
authorities,
to
be
obedient,
to
be
ready
for
every
good
work,
2
to
speak
evil
of
no
one,
not
to
be
contentious,
to
be
gentle,
showing
all
humility
toward
all
men.
3
For
we
were
also
once
foolish,
disobedient,
deceived,
serving
various
lusts
and
pleasures,
living
in
malice
and
envy,
hateful,
and
hating
one
another.
4
But
when
the
kindness
of
God
our
Savior
and
his
love
toward
mankind
appeared,
5
not
by
works
of
righteousness,
which
we
did
ourselves,
but
according
to
his
mercy,
he
saved
us,
through
the
washing
of
regeneration
and
renewing
by
the
Holy
Spirit,
6
which
he
poured
out
on
us
richly,
through
Jesus
Christ
our
Savior;
7
that,
being
justified
by
his
grace,
we
might
be
made
heirs
according
to
the
hope
of
eternal
life.
8
This
saying
is
faithful,
and
concerning
these
things
I
desire
that
you
affirm
confidently,
so
that
those
who
have
believed
God
may
be
careful
to
maintain
good
works.
These
things
are
good
and
profitable
to
men;
9
but
shun
foolish
questionings,
genealogies,
strife,
and
disputes
about
the
law;
for
they
are
unprofitable
and
vain.
10
Avoid
a
factious
man
after
a
first
and
second
warning;
11
knowing
that
such
a
one
is
perverted,
and
sins,
being
self-condemned.
12
When
I
send
Artemas
to
you,
or
Tychicus,
be
diligent
to
come
to
me
to
Nicopolis,
for
I
have
determined
to
winter
there.
13
Send
Zenas,
the
lawyer,
and
Apollos
on
their
journey
speedily,
that
nothing
may
be
lacking
for
them.
14
Let
our
people
also
learn
to
maintain
good
works
for
necessary
uses,
that
they
may
not
be
unfruitful.
15
All
who
are
with
me
greet
you.
Greet
those
who
love
us
in
faith.
Grace
be
with
you
all.
Amen.
Bible Language Cross References for the verse
Romans 10:19
in
RV
Romans 11:1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36
1
I
say
then,
Did
God
cast
off
his
people?
God
forbid.
For
I
also
am
an
Israelite,
of
the
seed
of
Abraham,
of
the
tribe
of
Benjamin.
2
God
did
not
cast
off
his
people
which
he
foreknew.
Or
wot
ye
not
what
the
scripture
saith
of
Elijah?
how
he
pleadeth
with
God
against
Israel,
3
Lord,
they
have
killed
thy
prophets,
they
have
digged
down
thine
altars:
and
I
am
left
alone,
and
they
seek
my
life.
4
But
what
saith
the
answer
of
God
unto
him?
I
have
left
for
myself
seven
thousand
men,
who
have
not
bowed
the
knee
to
Baal.
5
Even
so
then
at
this
present
time
also
there
is
a
remnant
according
to
the
election
of
grace.
6
But
if
it
is
by
grace,
it
is
no
more
of
works:
otherwise
grace
is
no
more
grace.
7
What
then?
That
which
Israel
seeketh
for,
that
he
obtained
not;
but
the
election
obtained
it,
and
the
rest
were
hardened:
8
according
as
it
is
written,
God
gave
them
a
spirit
of
stupor,
eyes
that
they
should
not
see,
and
ears
that
they
should
not
hear,
unto
this
very
day.
9
And
David
saith,
Let
their
table
be
made
a
snare,
and
a
trap,
And
a
stumblingblock,
and
a
recompense
unto
them:
10
Let
their
eyes
be
darkened,
that
they
may
not
see,
And
bow
thou
down
their
back
alway.
11
I
say
then,
Did
they
stumble
that
they
might
fall?
God
forbid:
but
by
their
fall
salvation
{cf15i
is
come}
unto
the
Gentiles,
for
to
provoke
them
to
jealousy.
12
Now
if
their
fall
is
the
riches
of
the
world,
and
their
loss
the
riches
of
the
Gentiles;
how
much
more
their
fulness?
13
But
I
speak
to
you
that
are
Gentiles.
Inasmuch
then
as
I
am
an
apostle
of
Gentiles,
I
glorify
my
ministry:
14
if
by
any
means
I
may
provoke
to
jealousy
{cf15i
them
that
are}
my
flesh,
and
may
save
some
of
them.
15
For
if
the
casting
away
of
them
{cf15i
is}
the
reconciling
of
the
world,
what
{cf15i
shall}
the
receiving
{cf15i
of
them
be},
but
life
from
the
dead?
16
And
if
the
firstfruit
is
holy,
so
is
the
lump:
and
if
the
root
is
holy,
so
are
the
branches.
17
But
if
some
of
the
branches
were
broken
off,
and
thou,
being
a
wild
olive,
wast
grafted
in
among
them,
and
didst
become
partaker
with
them
of
the
root
of
the
fatness
of
the
olive
tree;
18
glory
not
over
the
branches:
but
if
thou
gloriest,
it
is
not
thou
that
bearest
the
root,
but
the
root
thee.
19
Thou
wilt
say
then,
Branches
were
broken
off,
that
I
might
be
grafted
in.
20
Well;
by
their
unbelief
they
were
broken
off,
and
thou
standest
by
thy
faith.
Be
not
highminded,
but
fear:
21
for
if
God
spared
not
the
natural
branches,
neither
will
he
spare
thee.
22
Behold
then
the
goodness
and
severity
of
God:
toward
them
that
fell,
severity;
but
toward
thee,
God�s
goodness,
if
thou
continue
in
his
goodness:
otherwise
thou
also
shalt
be
cut
off.
23
And
they
also,
if
they
continue
not
in
their
unbelief,
shall
be
grafted
in:
for
God
is
able
to
graft
them
in
again.
24
For
if
thou
wast
cut
out
of
that
which
is
by
nature
a
wild
olive
tree,
and
wast
grafted
contrary
to
nature
into
a
good
olive
tree:
how
much
more
shall
these,
which
are
the
natural
{cf15i
branches},
be
grafted
into
their
own
olive
tree?
25
For
I
would
not,
brethren,
have
you
ignorant
of
this
mystery,
lest
ye
be
wise
in
your
own
conceits,
that
a
hardening
in
part
hath
befallen
Israel,
until
the
fulness
of
the
Gentiles
be
come
in;
26
and
so
all
Israel
shall
be
saved:
even
as
it
is
written,
There
shall
come
out
of
Zion
the
Deliverer;
He
shall
turn
away
ungodliness
from
Jacob:
27
And
this
is
my
covenant
unto
them,
When
I
shall
take
away
their
sins.
28
As
touching
the
gospel,
they
are
enemies
for
your
sake:
but
as
touching
the
election,
they
are
beloved
for
the
fathers�
sake.
29
For
the
gifts
and
the
calling
of
God
are
without
repentance.
30
For
as
ye
in
time
past
were
disobedient
to
God,
but
now
have
obtained
mercy
by
their
disobedience,
31
even
so
have
these
also
now
been
disobedient,
that
by
the
mercy
shewn
to
you
they
also
may
now
obtain
mercy.
32
For
God
hath
shut
up
all
unto
disobedience,
that
he
might
have
mercy
upon
all.
33
O
the
depth
of
the
riches
both
of
the
wisdom
and
the
knowledge
of
God!
how
unsearchable
are
his
judgments,
and
his
ways
past
tracing
out!
34
For
who
hath
known
the
mind
of
the
Lord?
or
who
hath
been
his
counsellor?
35
or
who
hath
first
given
to
him,
and
it
shall
be
recompensed
unto
him
again?
36
For
of
him,
and
through
him,
and
unto
him,
are
all
things.
To
him
{cf15i
be}
the
glory
for
ever.
Amen.
Titus 3:1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15
1
Put
them
in
mind
to
be
in
subjection
to
rulers,
to
authorities,
to
be
obedient,
to
be
ready
unto
every
good
work,
2
to
speak
evil
of
no
man,
not
to
be
contentious,
to
be
gentle,
shewing
all
meekness
toward
all
men.
3
For
we
also
were
aforetime
foolish,
disobedient,
deceived,
serving
divers
lusts
and
pleasures,
living
in
malice
and
envy,
hateful,
hating
one
another.
4
But
when
the
kindness
of
God
our
Saviour,
and
his
love
toward
man,
appeared,
5
not
by
works
{cf15i
done}
in
righteousness,
which
we
did
ourselves,
but
according
to
his
mercy
he
saved
us,
through
the
washing
of
regeneration
and
renewing
of
the
Holy
Ghost,
6
which
he
poured
out
upon
us
richly,
through
Jesus
Christ
our
Saviour;
7
that,
being
justified
by
his
grace,
we
might
be
made
heirs
according
to
the
hope
of
eternal
life.
8
Faithful
is
the
saying,
and
concerning
these
things
I
will
that
thou
affirm
confidently,
to
the
end
that
they
which
have
believed
God
may
be
careful
to
maintain
good
works.
These
things
are
good
and
profitable
unto
men:
9
but
shun
foolish
questionings,
and
genealogies,
and
strifes,
and
fightings
about
the
law;
for
they
are
unprofitable
and
vain.
10
A
man
that
is
heretical
after
a
first
and
second
admonition
refuse;
11
knowing
that
such
a
one
is
perverted,
and
sinneth,
being
self�condemned.
12
When
I
shall
send
Artemas
unto
thee,
or
Tychicus,
give
diligence
to
come
unto
me
to
Nicopolis:
for
there
I
have
determined
to
winter.
13
Set
forward
Zenas
the
lawyer
and
Apollos
on
their
journey
diligently,
that
nothing
be
wanting
unto
them.
14
And
let
our
{cf15i
people}
also
learn
to
maintain
good
works
for
necessary
uses,
that
they
be
not
unfruitful.
15
All
that
are
with
me
salute
thee.
Salute
them
that
love
us
in
faith.
Grace
be
with
you
all.
Bible Language Cross References for the verse
Romans 10:19
in
NET
Romans 11:1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36
1
So
I
ask,
God
has
not
rejected
his
people,
has
he?
Absolutely
not!
For
I
too
am
an
Israelite,
a
descendant
of
Abraham,
from
the
tribe
of
Benjamin.
2
God
has
not
rejected
his
people
whom
he
foreknew!
Do
you
not
know
what
the
scripture
says
about
Elijah,
how
he
pleads
with
God
against
Israel?
3
"Lord,
they
have
killed
your
prophets,
they
have
demolished
your
altars;
I
alone
am
left
and
they
are
seeking
my
life!"
4
But
what
was
the
divine
response
to
him?
"I
have
kept
for
myself
seven
thousand
people
who
have
not
bent
the
knee
to
Baal."
5
So
in
the
same
way
at
the
present
time
there
is
a
remnant
chosen
by
grace.
6
And
if
it
is
by
grace,
it
is
no
longer
by
works,
otherwise
grace
would
no
longer
be
grace.
7
What
then?
Israel
failed
to
obtain
what
it
was
diligently
seeking,
but
the
elect
obtained
it.
The
rest
were
hardened,
8
as
it
is
written,
"God
gave
them
a
spirit
of
stupor,
eyes
that
would
not
see
and
ears
that
would
not
hear,
to
this
very
day."
9
And
David
says,
"Let
their
table
become
a
snare
and
trap,
a
stumbling
block
and
a
retribution
for
them;
10
let
their
eyes
be
darkened
so
that
they
may
not
see,
and
make
their
backs
bend
continually."
11
I
ask
then,
they
did
not
stumble
into
an
irrevocable
fall,
did
they?
Absolutely
not!
But
by
their
transgression
salvation
has
come
to
the
Gentiles,
to
make
Israel
jealous.
12
Now
if
their
transgression
means
riches
for
the
world
and
their
defeat
means
riches
for
the
Gentiles,
how
much
more
will
their
full
restoration
bring?
13
Now
I
am
speaking
to
you
Gentiles.
Seeing
that
I
am
an
apostle
to
the
Gentiles,
I
magnify
my
ministry,
14
if
somehow
I
could
provoke
my
people
to
jealousy
and
save
some
of
them.
15
For
if
their
rejection
is
the
reconciliation
of
the
world,
what
will
their
acceptance
be
but
life
from
the
dead?
16
If
the
first
portion
of
the
dough
offered
is
holy,
then
the
whole
batch
is
holy,
and
if
the
root
is
holy,
so
too
are
the
branches.
17
Now
if
some
of
the
branches
were
broken
off,
and
you,
a
wild
olive
shoot,
were
grafted
in
among
them
and
participated
in
the
richness
of
the
olive
root,
18
do
not
boast
over
the
branches.
But
if
you
boast,
remember
that
you
do
not
support
the
root,
but
the
root
supports
you.
19
Then
you
will
say,
"The
branches
were
broken
off
so
that
I
could
be
grafted
in."
20
Granted!
They
were
broken
off
because
of
their
unbelief,
but
you
stand
by
faith.
Do
not
be
arrogant,
but
fear!
21
For
if
God
did
not
spare
the
natural
branches,
perhaps
he
will
not
spare
you.
22
Notice
therefore
the
kindness
and
harshness
of
God�
harshness
toward
those
who
have
fallen,
but
God's
kindness
toward
you,
provided
you
continue
in
his
kindness;
otherwise
you
also
will
be
cut
off.
23
And
even
they�
if
they
do
not
continue
in
their
unbelief�
will
be
grafted
in,
for
God
is
able
to
graft
them
in
again.
24
For
if
you
were
cut
off
from
what
is
by
nature
a
wild
olive
tree,
and
grafted,
contrary
to
nature,
into
a
cultivated
olive
tree,
how
much
more
will
these
natural
branches
be
grafted
back
into
their
own
olive
tree?
25
For
I
do
not
want
you
to
be
ignorant
of
this
mystery,
brothers
and
sisters,
so
that
you
may
not
be
conceited:
A
partial
hardening
has
happened
to
Israel
until
the
full
number
of
the
Gentiles
has
come
in.
26
And
so
all
Israel
will
be
saved,
as
it
is
written:
"The
Deliverer
will
come
out
of
Zion;
he
will
remove
ungodliness
from
Jacob.
27
And
this
is
my
covenant
with
them,
when
I
take
away
their
sins."
28
In
regard
to
the
gospel
they
are
enemies
for
your
sake,
but
in
regard
to
election
they
are
dearly
loved
for
the
sake
of
the
fathers.
29
For
the
gifts
and
the
call
of
God
are
irrevocable.
30
Just
as
you
were
formerly
disobedient
to
God,
but
have
now
received
mercy
due
to
their
disobedience,
31
so
they
too
have
now
been
disobedient
in
order
that,
by
the
mercy
shown
to
you,
they
too
may
now
receive
mercy.
32
For
God
has
consigned
all
people
to
disobedience
so
that
he
may
show
mercy
to
them
all.
33
Oh,
the
depth
of
the
riches
and
wisdom
and
knowledge
of
God!
How
unsearchable
are
his
judgments
and
how
fathomless
his
ways!
34
For
who
has
known
the
mind
of
the
Lord,
or
who
has
been
his
counselor?
35
Or
who
has
first
given
to
God,
that
God
needs
to
repay
him?
36
For
from
him
and
through
him
and
to
him
are
all
things.
To
him
be
glory
forever!
Amen.
Titus 3:1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15
1
Remind
them
to
be
subject
to
rulers
and
authorities,
to
be
obedient,
to
be
ready
for
every
good
work.
2
They
must
not
slander
anyone,
but
be
peaceable,
gentle,
showing
complete
courtesy
to
all
people.
3
For
we
too
were
once
foolish,
disobedient,
misled,
enslaved
to
various
passions
and
desires,
spending
our
lives
in
evil
and
envy,
hateful
and
hating
one
another.
4
But
"when
the
kindness
of
God
our
Savior
and
his
love
for
mankind
appeared,
5
he
saved
us
not
by
works
of
righteousness
that
we
have
done
but
on
the
basis
of
his
mercy,
through
the
washing
of
the
new
birth
and
the
renewing
of
the
Holy
Spirit,
6
whom
he
poured
out
on
us
in
full
measure
through
Jesus
Christ
our
Savior.
7
And
so,
since
we
have
been
justified
by
his
grace,
we
become
heirs
with
the
confident
expectation
of
eternal
life."
8
This
saying
is
trustworthy,
and
I
want
you
to
insist
on
such
truths,
so
that
those
who
have
placed
their
faith
in
God
may
be
intent
on
engaging
in
good
works.
These
things
are
good
and
beneficial
for
all
people.
9
But
avoid
foolish
controversies,
genealogies,
quarrels,
and
fights
about
the
law,
because
they
are
useless
and
empty.
10
Reject
a
divisive
person
after
one
or
two
warnings.
11
You
know
that
such
a
person
is
twisted
by
sin
and
is
conscious
of
it
himself.
12
When
I
send
Artemas
or
Tychicus
to
you,
do
your
best
to
come
to
me
at
Nicopolis,
for
I
have
decided
to
spend
the
winter
there.
13
Make
every
effort
to
help
Zenas
the
lawyer
and
Apollos
on
their
way;
make
sure
they
have
what
they
need.
14
Here
is
another
way
that
our
people
can
learn
to
engage
in
good
works
to
meet
pressing
needs
and
so
not
be
unfruitful.
15
Everyone
with
me
greets
you.
Greet
those
who
love
us
in
the
faith.
Grace
be
with
you
all.
Bible Language Cross References for the verse
Romans 10:19
in
ERVEN
Romans 11:1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36
1
So
I
ask,
"Did
God
force
his
people
to
leave
him?"
Of
course
not.
I
myself
am
an
Israelite.
I
am
from
the
family
of
Abraham,
from
the
tribe
of
Benjamin.
2
God
chose
the
Israelites
to
be
his
people
before
they
were
born.
And
he
did
not
force
them
to
leave.
Surely
you
know
what
the
Scriptures
say
about
Elijah.
The
Scriptures
tell
about
Elijah
praying
to
God
against
the
people
of
Israel.
He
said,
3
"Lord,
they
have
killed
your
prophets
and
destroyed
your
altars.
I
am
the
only
prophet
still
living,
and
they
are
trying
to
kill
me
now."
4
But
what
answer
did
God
give
to
Elijah?
God
said,
"I
have
kept
for
myself
seven
thousand
men
who
have
never
given
worship
to
Baal.
"
5
It
is
the
same
now.
God
has
chosen
a
few
people
by
his
grace.
6
And
if
he
chose
them
by
grace,
then
it
is
not
what
they
have
done
that
made
them
his
people.
If
they
could
be
made
his
people
by
what
they
did,
his
gift
of
grace
would
not
really
be
a
gift.
7
So
this
is
what
has
happened:
The
people
of
Israel
wanted
God's
blessing,
but
they
did
not
all
get
it.
The
people
he
chose
did
get
his
blessing,
but
the
others
became
hard
and
refused
to
listen
to
him.
8
As
the
Scriptures
say,
"God
caused
the
people
to
fall
asleep."
"God
closed
their
eyes
so
that
they
could
not
see,
and
he
closed
their
ears
so
that
they
could
not
hear.
This
continues
until
now."
9
And
David
says,
"Let
those
people
be
caught
and
trapped
at
their
own
feasts.
Let
them
fall
and
be
punished.
10
Let
their
eyes
be
closed
so
that
they
cannot
see.
And
let
them
be
troubled
forever."
11
So
I
ask:
When
the
Jews
fell,
did
that
fall
destroy
them?
No!
But
their
mistake
brought
salvation
to
those
who
are
not
Jews.
The
purpose
of
this
was
to
make
the
Jews
jealous.
12
Their
mistake
brought
rich
blessings
to
the
world.
And
what
they
lost
brought
rich
blessings
to
the
non-Jewish
people.
So
surely
the
world
will
get
much
richer
blessings
when
enough
Jews
become
the
kind
of
people
God
wants.
13
Now
I
am
speaking
to
you
people
who
are
not
Jews.
I
am
an
apostle
to
the
non-
Jewish
people.
So
while
I
have
that
work,
I
will
do
the
best
I
can.
14
I
hope
I
can
make
my
own
people
jealous.
That
way,
maybe
I
can
help
some
of
them
to
be
saved.
15
God
turned
away
from
the
Jews.
When
that
happened,
he
became
friends
with
the
other
people
in
the
world.
So
when
he
accepts
the
Jews,
it
will
be
like
bringing
people
to
life
after
death.
16
If
the
first
piece
of
bread
is
offered
to
God,
then
the
whole
loaf
is
made
holy.
If
the
roots
of
a
tree
are
holy,
the
tree's
branches
are
holy
too.
17
It
is
as
if
some
of
the
branches
from
an
olive
tree
have
been
broken
off,
and
the
branch
of
a
wild
olive
tree
has
been
joined
to
that
first
tree.
If
you
are
not
a
Jew,
you
are
the
same
as
that
wild
branch,
and
you
now
share
the
strength
and
life
of
the
first
tree.
18
But
don't
act
as
if
you
are
better
than
those
branches
that
were
broken
off.
You
have
no
reason
to
be
proud
of
yourself,
because
you
don't
give
life
to
the
root.
The
root
gives
life
to
you.
19
You
might
say,
"Branches
were
broken
off
so
that
I
could
be
joined
to
their
tree."
20
That
is
true.
But
those
branches
were
broken
off
because
they
did
not
believe.
And
you
continue
to
be
part
of
the
tree
only
because
you
believe.
Don't
be
proud,
but
be
afraid.
21
If
God
did
not
let
the
natural
branches
of
that
tree
stay,
he
will
not
let
you
stay
if
you
stop
believing.
22
So
you
see
that
God
is
kind,
but
he
can
also
be
very
strict.
He
punishes
those
who
stop
following
him.
But
he
is
kind
to
you,
if
you
continue
trusting
in
his
kindness.
If
you
don't
continue
depending
on
him,
you
will
be
cut
off
from
the
tree.
23
And
if
the
Jews
will
believe
in
God
again,
he
will
accept
them
back.
He
is
able
to
put
them
back
where
they
were.
24
It
is
not
natural
for
a
wild
branch
to
become
part
of
a
good
tree.
But
you
non-Jewish
people
are
like
a
branch
cut
from
a
wild
olive
tree.
And
you
were
joined
to
a
good
olive
tree.
But
those
Jews
are
like
a
branch
that
grew
from
the
good
tree.
So
surely
they
can
be
joined
to
their
own
tree
again.
25
I
want
you
to
understand
this
secret
truth,
brothers
and
sisters.
This
truth
will
help
you
understand
that
you
don't
know
everything.
The
truth
is
this:
Part
of
Israel
has
been
made
stubborn,
but
that
will
change
when
enough
non-Jewish
people
have
come
to
God.
26
And
that
is
how
all
Israel
will
be
saved.
The
Scriptures
say,
"The
Savior
will
come
from
Zion;
he
will
take
away
all
evil
from
the
family
of
Jacob.
27
And
I
will
make
this
agreement
with
those
people
when
I
take
away
their
sins."
28
The
Jews
refuse
to
accept
the
Good
News,
so
they
are
God's
enemies.
This
has
happened
to
help
you
who
are
not
Jews.
But
they
are
still
God's
chosen
people,
and
he
loves
them
because
of
the
promises
he
made
to
their
ancestors.
29
God
never
changes
his
mind
about
the
people
he
calls.
He
never
decides
to
take
back
the
blessings
he
has
given
them.
30
At
one
time
you
refused
to
obey
God.
But
now
you
have
received
mercy,
because
the
Jews
refused
to
obey.
31
And
now
they
are
the
ones
who
refuse
to
obey,
because
God
showed
mercy
to
you.
But
this
happened
so
that
they
can
also
receive
mercy
from
him.
32
All
people
have
refused
to
obey
God.
And
he
has
put
them
all
together
as
people
who
don't
obey
him
so
that
he
can
show
mercy
to
everyone.
33
Yes,
God's
riches
are
very
great!
His
wisdom
and
knowledge
have
no
end!
No
one
can
explain
what
God
decides.
No
one
can
understand
his
ways.
34
As
the
Scriptures
say,
"Who
can
know
what
is
on
the
Lord's
mind?
Who
is
able
to
give
him
advice?"
35
"Who
has
ever
given
God
anything?
God
owes
nothing
to
anyone."
36
Yes,
God
made
all
things.
And
everything
continues
through
him
and
for
him.
To
God
be
the
glory
forever!
Amen.
Titus 3:1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15
1
Remind
your
people
that
they
should
always
be
under
the
authority
of
rulers
and
government
leaders.
They
should
obey
these
leaders
and
be
ready
to
do
good.
2
Tell
them
not
to
speak
evil
of
anyone
but
to
live
in
peace
with
others.
They
should
be
gentle
and
polite
to
everyone.
3
In
the
past
we
were
foolish
too.
We
did
not
obey,
we
were
wrong,
and
we
were
slaves
to
the
many
things
our
bodies
wanted
and
enjoyed.
We
lived
doing
evil
and
being
jealous.
People
hated
us
and
we
hated
each
other.
4
But
then
the
kindness
and
love
of
God
our
Savior
was
made
known.
5
He
saved
us
because
of
his
mercy,
not
because
of
any
good
things
we
did.
He
saved
us
through
the
washing
that
made
us
new
people.
He
saved
us
by
making
us
new
through
the
Holy
Spirit.
6
God
poured
out
to
us
that
Holy
Spirit
fully
through
Jesus
Christ
our
Savior.
7
We
were
made
right
with
God
by
his
grace.
God
saved
us
so
that
we
could
be
his
children
and
look
forward
to
receiving
life
that
never
ends.
8
This
is
a
true
statement.
And
I
want
you
to
be
sure
that
the
people
understand
these
things.
Then
those
who
believe
in
God
will
be
careful
to
use
their
lives
for
doing
good.
These
things
are
good
and
will
help
everyone.
9
Stay
away
from
those
who
have
foolish
arguments,
who
talk
about
useless
family
histories,
or
who
make
trouble
and
fight
about
what
the
Law
of
Moses
teaches.
These
things
are
useless
and
will
not
help
anyone.
10
Give
a
warning
to
all
those
who
cause
arguments.
If
they
continue
to
cause
trouble
after
a
second
warning,
then
don't
associate
with
them.
11
You
know
that
people
like
that
are
evil
and
sinful.
Their
sins
prove
they
are
wrong.
12
I
will
send
Artemas
and
Tychicus
to
you.
When
I
send
them,
try
hard
to
come
to
me
at
Nicopolis.
I
have
decided
to
stay
there
this
winter.
13
Zenas
the
lawyer
and
Apollos
will
be
traveling
from
there.
Do
all
that
you
can
to
help
them
prepare
for
their
trip.
Be
sure
that
they
have
everything
they
need.
14
Our
people
must
learn
to
use
their
lives
for
doing
good
and
helping
anyone
who
has
a
need.
Then
they
will
not
have
empty
lives.
15
All
the
people
with
me
here
send
you
their
greetings.
Give
my
greetings
to
those
who
love
us
in
the
faith.
Grace
be
with
you
all.
Bible Language Cross References for the verse
Romans 10:19
in
GNTBRP
Bible Language Cross References for the verse
Romans 10:19
in
GNTTRP
Bible Language Cross References for the verse
Romans 10:19
in
GNTWHRP
Bible Language Cross References for the verse
Romans 10:19
in
GNTERP
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