Bible Versions
Bible Books

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40

Indian Language Versions

TOV   ஆரோனின் புத்திரராய் இராத அந்நியன் ஒருவனும் கர்த்தருடைய சந்நிதியில் தூபங்காட்ட வராதபடிக்கும், கோராகைப்போலும் அவன் கூட்டத்தாரைப்போலும் இராதபடிக்கும், இஸ்ரவேல் புத்திரருக்கு ஞாபகக்குறியாயிருக்கும் பொருட்டு, கர்த்தர் மோசேயைக்கொண்டு தனக்குச் சொன்னபடியே அவைகளைப் பலிபீடத்தை மூடும் தகடுகளாக அடிப்பித்தான்.
IRVTA   ஆரோனின் சந்ததியாக இல்லாத அந்நியன் ஒருவனும் யெகோவாவுடைய சந்நிதியில் தூபங்காட்ட வராதபடியும், கோராகைப்போலவும் அவனுடைய கூட்டத்தாரைப்போலவும் இல்லாதபடியும், இஸ்ரவேல் மக்களுக்கு நினைவுப்பொருளாக இருக்கும்படியாக, யெகோவா மோசேயைக்கொண்டு தனக்குச் சொன்னபடியே அவைகளைப் பலிபீடத்தை மூடும் தகடுகளாக அடிப்பித்தான்.
ERVTA   மோசே மூலமாக கர்த்தர் எலெயாசாருக்குக் கட்டளையிட்டபடிச் செய்து முடித்தான். இது இஸ்ரவேல் ஜனங்களுக்கு ஒரு அடையாளம் ஆயிற்று. ஆரோன் ஜனங்களைத் தவிர வேறு யாரேனும் நறுமணப் பொருள் கொண்டு வரக் கூடாது என்பதற்கு இது நினைவூட்டல் ஆயிற்று. யாராவது கர்த்தருக்கு நறுமணப் பொருள் கொண்டுவந்தால், கோராகும் அவனைப் பின்பற்றியவர்களும் மரித்துப் போனதுபோல் மரித்துப்போவார்கள்.
RCTA   அதனாலே, அந்நியனும் ஆரோனின் வம்சத்தானல்லாதவனும் ஆண்டவருக்குத் தூபம் காட்டலாகாதென்றும், காட்டத் துணிந்தால் ஆண்டவர் மோயீசனோடு பேசின நாளில் கொறே என்பவனுக்கும் அவன் தோழர்களுக்கும் நேர்ந்தபடியே அவனுக்கும் நேர்ந்தாலும் நேருமென்றும்மேலும் இஸ்ராயேல் மக்களுக்கு அறிவிக்கப்பட்டது.
ECTA   இது இஸ்ரயேல் மக்களுக்கு ஒரு நினைவுச் சின்னம்; இதனால் ஆரோன் வழித் தோன்றியிராத எவனும் கோராகையும் அவன் கூட்டத்தவரையும் போன்று ஆகிவிடாதபடி ஆண்டவர் திருமுன் தூபங்காட்டுவதற்கு நெருங்கி வரத் துணியான்; மோசே மூலம் ஆண்டவர் எலயாசருக்குச் சொன்னதும் அதுவே.
MOV   അഹരോന്റെ സന്തതിയിൽ അല്ലാത്ത യാതൊരു അന്യനും യഹോവയുടെ സന്നിധിയിൽ ധൂപം കാണിപ്പാൻ അടുക്കയും കോരഹിനെയും അവന്റെ കൂട്ടുകാരെയും പോലെ ആകയും ചെയ്യാതിരിക്കേണ്ടതിന്നു യിസ്രായേൽ മക്കൾക്കു ജ്ഞാപകമായി അവയെ യാഗപീഠം, പൊതിവാൻ തകിടായി അടിപ്പിച്ചു; യഹോവ മോശെമുഖാന്തരം കല്പിച്ചതുപോലെ തന്നേ.
IRVML   അഹരോന്റെ സന്തതിയിൽപെട്ടവരല്ലാത്ത ആരും യഹോവയുടെ സന്നിധിയിൽ ധൂപം കാണിക്കുവാൻ അടുത്തുവന്ന്, കോരഹിനെയും അവന്റെ കൂട്ടുകാരെയുംപോലെ ആകാതിരിക്കുവാൻ, യിസ്രായേൽമക്കൾക്ക് സ്മാരകമായി അവ യാഗപീഠം പൊതിയുവാൻ തകിടായി അടിപ്പിച്ചു; യഹോവ മോശെമുഖാന്തരം കല്പിച്ചതുപോലെതന്നെ. PEPS
TEV   కోరహువలెను అతని సమాజము వలెను కాకుండునట్లు ఇశ్రాయేలీయులకు జ్ఞాపకసూచనగా ఉండుటకై యాజకు డైన ఎలియాజరు కాల్చబడిన వారు అర్పించిన యిత్తడి ధూపార్తులను తీసి యెహోవా మోషే ద్వారా తనతో చెప్పినట్లు వాటితో బలిపీఠమునకు కప్పుగా వెడల్పయిన రేకులు చేయించెను.
ERVTE   మోషే ద్వారా యెహోవా తనకు ఆజ్ఞాపించిన ప్రకారం అతడు ఇలా చేసాడు. అహరోను కుటుంబానికి చెందిన వ్యక్తి మాత్రమే యోహోవా ఎదుట ధూపం వేయాలని ఇశ్రాయేలు ప్రజలు జ్ఞాపకం ఉంచుకొనేందుకు ఇది సహాయకరమైన సూచన. ఇంకొక వ్యక్తి గనుక యోహోవా ఎదుట ధూపం వేస్తే, అతడు కోరహు, అతని అనుచరుల్లా అవుతాడు.
IRVTE   కోరహులా, అతని గుంపులా అయపోకుండా ఇశ్రాయేలీయులకు జ్ఞాపికగా ఉండడానికి కాలిపోయినవారు అర్పించిన ఇత్తడి ధూపార్తులను యాజకుడైన ఎలియాజరు తీసి యెహోవా మోషే ద్వారా తనతో చెప్పినట్టు వాటితో బలిపీఠానికి కప్పుగా వెడల్పైన రేకులు చెయ్యించాడు. PEPS
KNV   ಆರೋನನ ಸಂತಾನವಲ್ಲದ ಪರಕೀಯನು ಕರ್ತನ ಸಮ್ಮುಖದಲ್ಲಿ ಧೂಪವನ್ನು ಅರ್ಪಿಸುವದಕ್ಕೆ ಸವಿಾಪಿಸದ ಹಾಗೆಯೂ ಕೋರಹನೂ ಅವನ ಸಮೂಹವೂ ಇದ್ದ ಪ್ರಕಾರ ಇರದ ಹಾಗೆಯೂ ಕರ್ತನು ಮೋಶೆಯಿಂದ ಹೇಳಿಸಿದ ಪ್ರಕಾರ ಇಸ್ರಾಯೇಲ್‌ ಮಕ್ಕಳಿಗೆ ಇದು ಜ್ಞಾಪಕ ವಾಗಿರುವದು ಅಂದನು.
ERVKN   ಆರೋನನ ಕುಟುಂಬದವನು ಮಾತ್ರ ಯೆಹೋವನ ಎದುರಿನಲ್ಲಿ ಧೂಪವನ್ನು ಹಾಕತಕ್ಕದ್ದು ಮತ್ತು ಬೇರೆ ಯಾರಾದರೂ ಹಾಕಿದರೆ ಅವರು ಕೋರಹ ಮತ್ತು ಅವನ ಹಿಂಬಾಲಕರಂತೆ ಸಾಯುವರು ಎಂಬುದನ್ನು ಇಸ್ರೇಲರಿಗೆ ಮುಚ್ಚಳವು ನೆನಪು ಮಾಡುವ ಗುರುತಾಯಿತು.
IRVKN   ಆರೋನನ ಸಂತಾನಕ್ಕೆ ಸೇರದ ಬೇರೆ ಜನರು ಯೆಹೋವನ ಸನ್ನಿಧಿಗೆ ಬಂದು ಧೂಪವನ್ನು ಸಮರ್ಪಿಸಬಾರದು. ಸಮರ್ಪಿಸಿದರೆ ಕೋರಹನಿಗೂ ಮತ್ತು ಅವನ ಸಮೂಹದವರಿಗೂ ಆದ ಸ್ಥಿತಿಯೇ ಇವರಿಗೂ ಉಂಟಾಗುವುದೆಂಬುದನ್ನು ಇಸ್ರಾಯೇಲರಿಗೆ ಜ್ಞಾಪಿಸುವುದಕ್ಕೆ ಗುರುತಾಯಿತು. PS
MRV   परमेश्वराने मोशेला जशी आज्ञा केली होती तसेच त्याने केले. अहरोनच्या वंशातीलच कोणी तरी परमेश्वरासमोर उद-धूप जाळू शकतो, दुसऱ्या कोणी परमेश्वरासमोर उद-धूप जाळला तर तो कोरह आणि त्याच्या अनुयायांप्रमाणे मरेल. हे इस्राएल लोकांनी लक्षात ठेवायची ही एक खूण होती.
ERVMR   परमेश्वराने मोशेला जशी आज्ञा केली होती तसेच त्याने केले. अहरोनच्या वंशातीलच कोणी तरी परमेश्वरासमोर उद-धूप जाळू शकतो, दुसऱ्या कोणी परमेश्वरासमोर उद-धूप जाळला तर तो कोरह आणि त्याच्या अनुयायांप्रमाणे मरेल. हे इस्राएल लोकांनी लक्षात ठेवायची ही एक खूण होती.
IRVMR   परमेश्वराने मोशेला जशी आज्ञा केली होती तसेच त्याने केले. अहरोनाच्या वंशातीलच कोणीतरी परमेश्वरासमोर धूप जाळू शकतो, दुसऱ्या कोणी परमेश्वरासमोर धूप जाळला तर तो कोरह आणि त्याच्या अनुयायांप्रमाणे मरेल. हे इस्राएल लोकांनी लक्षात ठेवायची ही एक खूण होती. PEPS
GUV   જેને જોઈને ઇસ્રાએલીઓને યાદ રહે કે જે હારુનના કુટુંબમાંથી ના હોય અને બિનઅધિકૃત હોય તેણે યહોવા સમક્ષ ધૂપ ધરાવવા આવવું નહિ. નહિ તો તેની હાલત કોરાહ અને તેના સાથીઓ જેવી થશે. આમ મૂસા દ્વારા યહોવાએ એલઆઝારને આપેલી આજ્ઞા અનુસાર બધું કરવામાં આવ્યું.
IRVGU   તે ઇઝરાયલીપુત્રોને માટે સ્મરણમાં રહે કે, જેથી કોઈ વ્યક્તિ એટલે હારુનના વંશજમાંની કોઈ પણ વ્યક્તિએ યહોવાહ સમક્ષ ધૂપ ચઢાવવાને આવવું નહિ. રીતે, તેના હાલ કોરા અને તેના સાથીઓ જેવા થાય. PEPS
PAV   ਕਿ ਓਹ ਇਸਰਾਏਲੀਆਂ ਲਈ ਇੱਕ ਯਾਦਗਾਰੀ ਹੋਵੇ ਤਾਂ ਜੋ ਕੋਈ ਓਪਰਾ ਮਨੁੱਖ ਜਿਹੜਾ ਹਾਰੂਨ ਦੀ ਅੰਸ ਦਾ ਨਾ ਹੋਵੇ ਨੇੜ੍ਹੇ ਕੇ ਯਹੋਵਾਹ ਦੇ ਅੱਗੇ ਧੂਪ ਨਾ ਧੁਖਾਵੇ ਅਤੇ ਨਾ ਹੀ ਕੋਰਹ ਅਤੇ ਉਸ ਦੀ ਟੋਲੀ ਵਾਂਙੁ ਹੋਵੇ ਜਿਵੇਂ ਯਹੋਵਾਹ ਉਹ ਨੂੰ ਮੂਸਾ ਦੇ ਰਾਹੀਂ ਬੋਲਿਆ ਸੀ।।
IRVPA   ਇਹ ਇਸਰਾਏਲੀਆਂ ਲਈ ਇੱਕ ਯਾਦਗਾਰੀ ਹੋਵੇ ਅਤੇ ਜੇਕਰ ਕੋਈ ਮਨੁੱਖ ਜੋ ਹਾਰੂਨ ਦੀ ਅੰਸ ਦਾ ਨਾ ਹੋਵੇ, ਉਹ ਯਹੋਵਾਹ ਦੇ ਅੱਗੇ ਧੂਪ ਨਾ ਧੁਖਾਵੇ ਅਜਿਹਾ ਨਾ ਹੋਵੇ ਕਿ ਕੋਰਹ ਅਤੇ ਉਸ ਦੀ ਟੋਲੀ ਵਾਂਗੂੰ ਉਹ ਨਾਸ ਨਾ ਹੋ ਜਾਵੇ, ਜਿਵੇਂ ਯਹੋਵਾਹ ਨੇ ਉਸ ਨੂੰ ਮੂਸਾ ਦੇ ਰਾਹੀਂ ਆਖਿਆ ਸੀ। PS
URV   تاکہ بنی اسرائیل کے لیے ایک یاد گار ہو کہ کوئی غیر شخص جو ہارون کی نسل سے نہیں خداوند کے حضور بخور جلانے کو نہ جائے تا نہ ہو کہ وہ قورح اور اسکے فریق کی طرح ہلاک ہو جیسا خداوند نے اس کو موسیٰ کی معرفت بتا دیا تھا
IRVUR   ताकि बनी इस्राईल के लिए एक यादगार हो कि कोई ग़ैर शख़्स जो हारून की नसल से नहीं, ख़ुदावन्द के सामने ख़ुशबू जलाने को नज़दीक जाए, ऐसा हो कि वह क़ोरह और उसके फ़रीक़ की तरह हलाक हो, जैसा ख़ुदावन्द ने उसको मूसा के ज़रिए' बता दिया था।
BNV   মোশির মাধ্যমে প্রভু যে ভাবে আজ্ঞা দিয়েছিলেন, তিনি ঠিক সেভাবেই তা করলেন| এটি এমন একটি চিহ্নস্বরূপ হল যা ইস্রায়েলের লোকদের মনে রাখতে সাহায্য করবে যে কেবলমাত্র হারোণের পরিবারের কোনো ব্যক্তিই প্রভুর সামনে সুগন্ধি ধূপধূনো উত্সর্গ করতে পারে| এছাড়া অন্য কোনো ব্যক্তি যদি প্রভুকে সুগন্ধি ধূপধূনোর নৈবেদ্য প্রদান করেন তাহলে সেও কোরহ এবং তার অনুসরণকারীদের মতোই মারা যাবে|
IRVBN   ওটা ইস্রায়েল সন্তানদের স্মরণের জন্য হল, যেন হারোণ বংশ ছাড়া অন্য গোষ্ঠীর কোন মানুষ সদাপ্রভুর সামনে ধূপ উৎসর্গ করতে কাছে না যায় এবং কোরহের তার দলের মত না হয়; সদাপ্রভু মোশির মাধ্যমে তাকে এইরকম আদেশ দিয়েছিলেন।
ORV   ଏହି ଧାତୁ ଆଚ୍ଛାଦକ ଇଶ୍ରାୟେଲର ଲୋକମାନଙ୍କୁ ମନେପକାଇ ଦିଏ ଯେ, ହାରୋଣ ପରିବାର ବ୍ଯତୀତ ଅନ୍ୟ କହେି ସଦାପ୍ରଭୁଙ୍କ ସମ୍ମୁଖ ରେ ଧୂପ ଜାଳି ପାରିବେ ନାହିଁ। ଯଦି ଅନ୍ୟ କହେି ଏହି ସବେି କରିବ, ସେ କୋରହଙ୍କୁ ପରିବାରବର୍ଗ ପରି ହବେ ବୋଲି ଯାହା ମାଶାଙ୍କେ ଦ୍ବାରା ସଦାପ୍ରଭୁ ଜଣାଇ ଥିଲେ।
IRVOR   ମୋଶାଙ୍କ ଦ୍ୱାରା ସଦାପ୍ରଭୁ ଯେରୂପ କହିଥିଲେ, ତଦନୁସାରେ ଇସ୍ରାଏଲ ସନ୍ତାନଗଣର ସ୍ମରଣାର୍ଥେ, ଅର୍ଥାତ୍‍, ହାରୋଣ ବଂଶ ଭିନ୍ନ ଅନ୍ୟ ବଂଶୀୟ କୌଣସି ମନୁଷ୍ୟ ସଦାପ୍ରଭୁଙ୍କ ସମ୍ମୁଖରେ ଧୂପ ଜାଳିବା ପାଇଁ ଯେପରି ନିକଟକୁ ଯାଏ; ପୁଣି, କୋରହ ତାହାର ଦଳସ୍ଥ ଲୋକମାନଙ୍କ ପରି ହୁଏ; ଏଥିପାଇଁ ଲୋକେ ଯଜ୍ଞବେଦିର ମଣ୍ଡଣି ନିମନ୍ତେ ତାହାସବୁ ପିଟିଲେ।

English Language Versions

KJV   To be a memorial unto the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before the LORD; that he be not as Korah, and as his company: as the LORD said to him by the hand of Moses.
KJVP   To be a memorial H2146 unto the children H1121 L-CMP of Israel H3478 , that L-CONJ no H3808 stranger H2114 , which H1931 PPRO-3MS is not H3808 NADV of the seed H2233 of Aaron H175 , come near H7126 to offer H6999 incense H7004 before H6440 the LORD H3068 EDS ; that he be H1961 W-VQQ3MS not H3808 W-NPAR as Korah H7141 , and as his company H5712 : as H834 RPRO the LORD H3068 EDS said H1696 VPQ3MS to him by the hand H3027 B-CFS of Moses H4872 .
YLT   a memorial to the sons of Israel, so that a stranger who is not of the seed of Aaron doth not draw near to make a perfume before Jehovah, and is not as Korah, and as his company, -- as Jehovah hath spoken by the hand of Moses to him.
ASV   to be a memorial unto the children of Israel, to the end that no stranger, that is not of the seed of Aaron, come near to burn incense before Jehovah; that he be not as Korah, and as his company: as Jehovah spake unto him by Moses.
WEB   to be a memorial to the children of Israel, to the end that no stranger, who isn't of the seed of Aaron, comes near to burn incense before Yahweh; that he not be as Korah, and as his company: as Yahweh spoke to him by Moses.
RV   to be a memorial unto the children of Israel, to the end that no stranger, which is not of the seed of Aaron, come near to burn incense before the LORD; that he be not as Korah, and as his company: as the LORD spake unto him by the hand of Moses.
AKJV   To be a memorial to the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before the LORD; that he be not as Korah, and as his company: as the LORD said to him by the hand of Moses.
NET   It was a memorial for the Israelites, that no outsider who is not a descendant of Aaron should approach to burn incense before the LORD, that he might not become like Korah and his company— just as the LORD had spoken by the authority of Moses.
ERVEN   He did this the way the Lord commanded him through Moses. This was a sign to help the Israelites remember that only someone from the family of Aaron should burn incense before the Lord. Any other person who burns incense before the Lord will die like Korah and his followers.
LXXEN   a memorial to the children of Israel that no stranger might draw nigh, who is not of the seed of Aaron, to offer incense before the Lord; so he shall not be as Core and as they that conspired with him, as the Lord spoke to him by the hand of Moses.
NLV   They were to make the people of Israel remember that no man who is not a religious leader and a son of Aaron should come to burn special perfume before the Lord. Or he might become like Korah and those who were with him, as the Lord said to Eleazar through Moses.
NCV   as the Lord had commanded him through Moses. These sheets were to remind the Israelites that only descendants of Aaron should burn incense before the Lord. Anyone else would die like Korah and his followers.
LITV   a memorial to the sons of Israel, so that an alien who is not of the seed of Aaron shall not draw near to offer incense before Jehovah, and shall not be as Korah, and as his company; as Jehovah had spoken by the hand of Moses to him.
HCSB   just as the LORD commanded him through Moses. It was to be a reminder for the Israelites that no unauthorized person outside the lineage of Aaron should approach to offer incense before the LORD and become like Korah and his followers.

Bible Language Versions

MHB   זִכָּרוֹן H2146 לִבְנֵי H1121 L-CMP יִשְׂרָאֵל H3478 לְמַעַן H4616 L-CONJ אֲשֶׁר H834 RPRO לֹֽא H3808 ־ CPUN יִקְרַב H7126 אִישׁ H376 D-NMS זָר H2114 אֲשֶׁר H834 RPRO לֹא H3808 NADV מִזֶּרַע H2233 אַהֲרֹן H175 הוּא H1931 PPRO-3MS לְהַקְטִיר H6999 קְטֹרֶת H7004 לִפְנֵי H6440 יְהוָה H3068 EDS וְלֹֽא H3808 W-NPAR ־ CPUN יִהְיֶה H1961 W-VQQ3MS כְקֹרַח H7141 וְכַעֲדָתוֹ H5712 כַּאֲשֶׁר H834 RPRO דִּבֶּר H1696 VPQ3MS יְהוָה H3068 EDS בְּיַד H3027 B-CFS ־ CPUN מֹשֶׁה H4872 לֽוֹ L-PPRO-3MS ׃ EPUN
LXXRP   μνημοσυνον G3422 N-ASN τοις G3588 T-DPM υιοις G5207 N-DPM ισραηλ G2474 N-PRI οπως G3704 CONJ αν G302 PRT μη G3165 ADV προσελθη G4334 V-AAS-3S μηθεις G3367 A-NSM αλλογενης G241 A-NSM ος G3739 R-NSM ουκ G3364 ADV εστιν G1510 V-PAI-3S εκ G1537 PREP του G3588 T-GSN σπερματος G4690 N-GSN ααρων G2 N-PRI επιθειναι G2007 V-AAN θυμιαμα G2368 N-ASN εναντι G1725 PREP κυριου G2962 N-GSM και G2532 CONJ ουκ G3364 ADV εσται G1510 V-FMI-3S ωσπερ G3746 ADV κορε G2879 N-PRI και G2532 CONJ η G3588 T-NSF επισυστασις G1999 N-NSF αυτου G846 D-GSM καθα G2505 ADV ελαλησεν G2980 V-AAI-3S κυριος G2962 N-NSM εν G1722 PREP χειρι G5495 N-DSF μωυση N-GSM

Interlinear Versions

Bible Language Interlinear: Numbers 16 : 40

  • [

  • To

  • ]

  • [

  • be

  • ]

  • a

  • memorial

    H2146
    H2146
    זִכְרוֹן
    zikrôwn / zik-rone`
    Source:from H2142
    Meaning: a memento (or memorable thing, day or writing)
    Usage: memorial, record.
    POS :n-m
  • unto

  • the

  • children

    H1121
    H1121
    בֵּן
    bên / bane
    Source:from H1129
    Meaning: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
    Usage: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
    POS :n-m
    L-CMP
  • of

  • Israel

    H3478
    H3478
    יִשְׂרָאֵל
    Yisrâʼêl / yis-raw-ale`
    Source:from H8280 and H410
    Meaning: he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
    Usage: Israel.
    POS :n-pr-m
  • ,

  • that

    L-CONJ
  • no

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
  • stranger

    H2114
    H2114
    זוּר
    zûwr / zoor
    Source:a primitive root
    Meaning: to turn aside (especially for lodging); hence to be a foreigner, strange, profane; specifically (active participle) to commit adultery
    Usage: (come from) another (man, place), fanner, go away, (e-) strange(-r, thing, woman).
    POS :v
  • ,

  • which

    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3MS
  • [

  • is

  • ]

  • not

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • of

  • the

  • seed

    H2233
    H2233
    זֶרַע
    zeraʻ / zeh`-rah
    Source:from H2232
    Meaning: seed; figuratively, fruit, plant, sowing-time, posterity
    Usage: × carnally, child, fruitful, seed(-time), sowing-time.
    POS :n-m
  • of

  • Aaron

    H175
    H175
    אַהֲרוֹן
    ʼAhărôwn / a-har-one`
    Source:of uncertain derivation
    Meaning: Aharon, the brother of Moses
    Usage: Aaron.
    POS :n-pr-m
  • ,

  • come

  • near

    H7126
    H7126
    קָרַב
    qârab / kaw-rab`
    Source:a primitive root
    Meaning: to approach (causatively, bring near) for whatever purpose
    Usage: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
    POS :v
  • to

  • offer

    H6999
    H6999
    קָטַר
    qâṭar / kaw-tar`
    Source:a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants)
    Meaning: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
    Usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
    POS :v n-m n-f
  • incense

    H7004
    H7004
    קְטֹרֶת
    qᵉṭôreth / ket-o`-reth
    Source:from H6999
    Meaning: a fumigation
    Usage: (sweet) incense, perfume.
    POS :n-f
  • before

    H6440
    H6440
    פָּנִים
    pânîym / paw-neem`
    Source:plural (but always as singular) of an unused noun פָּנֶה
    Meaning: from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
    Usage: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
    POS :n-m
  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • ;

  • that

  • he

  • be

    H1961
    H1961
    הָיָה
    hâyâh / haw-yaw
    Source:a primitive root (compare H1933)
    Meaning: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
    Usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
    POS :v
  • not

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
  • as

  • Korah

    H7141
    H7141
    קֹרַח
    Qôrach / ko`rakh
    Source:from H7139
    Meaning: ice; Korach, the name of two Edomites and three Israelites
    Usage: Korah.
    POS :n-pr-m
  • ,

  • and

  • as

  • his

  • company

    H5712
    H5712
    עֵדָה
    ʻêdâh / ay-daw`
    Source:feminine of H5707 in the original sense of fixture
    Meaning: a stated assemblage (specifically, a concourse, or generally, a family or crowd)
    Usage: assembly, company, congregation, multitude, people, swarm. Compare H5713.
    POS :n-f
  • :

  • as

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • said

    H1696
    H1696
    דָבַר
    dâbar / daw-bar`
    Source:a primitive root
    Meaning: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
    Usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
    POS :v
    VPQ3MS
  • to

  • him

  • by

  • the

  • hand

    H3027
    H3027
    יָד
    yâd / yawd
    Source:a primitive word
    Meaning: a hand (the open one [indicating power, means, direction, etc.], in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]
    Usage: ( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
    POS :n-f
    B-CFS
  • of

  • Moses

    H4872
    H4872
    מֹשֶׁה
    Môsheh / mo-sheh`
    Source:from H4871
    Meaning: drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
    Usage: Moses.
    POS :n-pr-m
  • .

  • זִכָּרוֹן
    zikaarwon
    H2146
    H2146
    זִכְרוֹן
    zikrôwn / zik-rone`
    Source:from H2142
    Meaning: a memento (or memorable thing, day or writing)
    Usage: memorial, record.
    POS :n-m
    NMS
  • לִבְנֵי
    libnei
    H1121
    H1121
    בֵּן
    bên / bane
    Source:from H1129
    Meaning: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
    Usage: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
    POS :n-m
    L-CMP
  • יִשְׂרָאֵל
    yishraa'el
    H3478
    H3478
    יִשְׂרָאֵל
    Yisrâʼêl / yis-raw-ale`
    Source:from H8280 and H410
    Meaning: he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
    Usage: Israel.
    POS :n-pr-m
    EMS
  • לְמַעַן
    lma'an
    H4616
    H4616
    מַעַן
    maʻan / mah`-an
    Source:from H6030
    Meaning: properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
    Usage: because of, to the end (intent) that, for (to,... 's sake), lest, that, to.
    POS :prt
    L-CONJ
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • לֹא
    lo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • ־

    MQAF
  • יִקְרַב
    yiqrab
    H7126
    H7126
    קָרַב
    qârab / kaw-rab`
    Source:a primitive root
    Meaning: to approach (causatively, bring near) for whatever purpose
    Usage: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
    POS :v
    VQY3MS
  • אִישׁ
    'iis
    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • זָר
    zaar
    H2114
    H2114
    זוּר
    zûwr / zoor
    Source:a primitive root
    Meaning: to turn aside (especially for lodging); hence to be a foreigner, strange, profane; specifically (active participle) to commit adultery
    Usage: (come from) another (man, place), fanner, go away, (e-) strange(-r, thing, woman).
    POS :v
    AMS
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • לֹא
    lo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • מִזֶּרַע
    mizeera'
    H2233
    H2233
    זֶרַע
    zeraʻ / zeh`-rah
    Source:from H2232
    Meaning: seed; figuratively, fruit, plant, sowing-time, posterity
    Usage: × carnally, child, fruitful, seed(-time), sowing-time.
    POS :n-m
    M-CMS
  • אַהֲרֹן
    'aharon
    H175
    H175
    אַהֲרוֹן
    ʼAhărôwn / a-har-one`
    Source:of uncertain derivation
    Meaning: Aharon, the brother of Moses
    Usage: Aaron.
    POS :n-pr-m
    EMS
  • הוּא
    huu'
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3MS
  • לְהַקְטִיר
    lhaqtiir
    H6999
    H6999
    קָטַר
    qâṭar / kaw-tar`
    Source:a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants)
    Meaning: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
    Usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
    POS :v n-m n-f
    L-VHFC
  • קְטֹרֶת
    qtoreeth
    H7004
    H7004
    קְטֹרֶת
    qᵉṭôreth / ket-o`-reth
    Source:from H6999
    Meaning: a fumigation
    Usage: (sweet) incense, perfume.
    POS :n-f
    CFS
  • לִפְנֵי
    lipnei
    H6440
    H6440
    פָּנִים
    pânîym / paw-neem`
    Source:plural (but always as singular) of an unused noun פָּנֶה
    Meaning: from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
    Usage: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
    POS :n-m
    L-CMP
  • יְהוָה
    yhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • וְלֹא
    wlo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    W-NADV
  • ־

    MQAF
  • יִהְיֶה
    yihyee
    H1961
    H1961
    הָיָה
    hâyâh / haw-yaw
    Source:a primitive root (compare H1933)
    Meaning: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
    Usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
    POS :v
    VQY3MS
  • כְקֹרַח
    kqorach
    H7141
    H7141
    קֹרַח
    Qôrach / ko`rakh
    Source:from H7139
    Meaning: ice; Korach, the name of two Edomites and three Israelites
    Usage: Korah.
    POS :n-pr-m
    K-EMS
  • וְכַעֲדָתוֹ
    wka'adaathwo
    H5712
    H5712
    עֵדָה
    ʻêdâh / ay-daw`
    Source:feminine of H5707 in the original sense of fixture
    Meaning: a stated assemblage (specifically, a concourse, or generally, a family or crowd)
    Usage: assembly, company, congregation, multitude, people, swarm. Compare H5713.
    POS :n-f
    K-CFS-3MS
  • כַּאֲשֶׁר
    ka'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    K-RPRO
  • דִּבֶּר
    dibeer
    H1696
    H1696
    דָבַר
    dâbar / daw-bar`
    Source:a primitive root
    Meaning: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
    Usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
    POS :v
    VPQ3MS
  • יְהוָה
    yhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • בְּיַד
    byad
    H3027
    H3027
    יָד
    yâd / yawd
    Source:a primitive word
    Meaning: a hand (the open one [indicating power, means, direction, etc.], in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]
    Usage: ( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
    POS :n-f
    B-CFS
  • ־

    MQAF
  • מֹשֶׁה
    mosee
    H4872
    H4872
    מֹשֶׁה
    Môsheh / mo-sheh`
    Source:from H4871
    Meaning: drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
    Usage: Moses.
    POS :n-pr-m
    EMS
  • לוֹ
    lwo
    L-HPRO-3MS
  • ׃

    SOFA
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