Bible Versions
Bible Books

:

5

Indian Language Versions

TOV   உன் தேவனாகிய கர்த்தர் தமக்கு ஆராதனை செய்யவும் கர்த்தருடைய நாமத்திலே ஆசீர்வதிக்கவும் லேவியின் குமாரராகிய ஆசாரியரைத் தெரிந்துகொண்டபடியால், அவர்களும் அத்தருணத்தில் வந்திருக்கவேண்டும்; அவர்கள் வாக்கின்படியே சகல வழக்கும் சகல காயச்சேதமும் தீர்க்கப்படவேண்டும்.
IRVTA   உன் தேவனாகிய யெகோவா தமக்கு ஆராதனை செய்யவும் யெகோவாவுடைய நாமத்திலே ஆசீர்வதிக்கவும் லேவியின் மகன்களாகிய ஆசாரியர்களைத் தெரிந்துகொண்டதால், அவர்களும் அச்சமயத்தில் வந்திருக்கவேண்டும்; அவர்கள் வாக்கின்படியே எல்லா வழக்கும் எல்லாக் காய பாதிப்புகளும் தீர்மானிக்கப்படவேண்டும்.
ERVTA   லேவியின் சந்ததியினரான ஆசாரியர்கள் அத்தருணத்தில் அங்குச் செல்லவேண்டும். (உங்கள் தேவனாகிய கர்த்தருக்கு சேவைச் செய்வதற்கும், அவருடைய நாமத்தால் ஜனங்களை ஆசீர்வதிக்கவும் இந்த ஆசாரியர்களைத் தேர்ந்தெடுத்துள்ளார். அவர்களும் அத்தருணத்தில் வந்திருக்க வேண்டும். ஏனெனில், அவர்களேயாருடைய மனதும் புண்படாதவாறு சரியாக விசாரித்து அதற்கேற்ற முடிவை சகல வழக்கிற்கும் ஏற்ற தீர்ப்பாக அளிப்பார்கள்.)
RCTA   அப்பொழுது உன் கடவுளாகிய ஆண்டவர் தமக்குப் பணி புரியவும், தமது பெயரால் ஆசிமொழி சொல்லவும், எல்லா வழக்கையும் சுத்தம் அசுத்தம் முதலிய யாவையும் தங்கள் வாக்கினாலே தீர்ப்பிடவும் தாமே தேர்ந்துகொண்ட அந்த லேவி புதல்வராகிய குருக்கள் அவ்விடம் வருவார்கள்.
ECTA   அப்பொழுது, தனக்கு ஊழியம் செய்யவும், ஆண்டவர் பெயரால் ஆசி வழங்கவும், உன் கடவுளாகிய ஆண்டவர் தேர்ந்து கொண்ட லேவியின் புதல்வர்களாகிய குருக்கள் முன்வர வேண்டும். ஏனெனில், அவர்களது வாக்கின்படியே எல்லா வழக்குகளும் எல்லாத் தடியடிகளும் தீர்க்கப்படவேண்டும்.
MOV   പിന്നെ ലേവ്യരായ പുരോഹിതന്മാർ അടുത്തു ചെല്ലേണം; അവരെയല്ലോ നിന്റെ ദൈവമായ യഹോവ തനിക്കു ശുശ്രൂഷചെയ്‍വാനും യഹോവയുടെ നാമത്തിൽ അനുഗ്രഹിപ്പാനും തിരഞ്ഞെടുത്തിരിക്കുന്നതു; അവരുടെ വാക്കിൻ പ്രകാരം സകലവ്യവഹാരവും അടികലശലും തീർക്കേണ്ടതാകുന്നു.
IRVML   പിന്നെ ലേവ്യരായ പുരോഹിതന്മാർ അടുത്തു ചെല്ലണം; അവരെയല്ലോ നിന്റെ ദൈവമായ യഹോവ തനിക്ക് ശുശ്രൂഷ ചെയ്യുവാനും യഹോവയുടെ നാമത്തിൽ അനുഗ്രഹിക്കുവാനും തിരഞ്ഞെടുത്തിരിക്കുന്നത്; അവരുടെ വാക്കനുസരിച്ച് സകലവ്യവഹാരവും അടികലശലും തീർക്കേണ്ടതാകുന്നു.
TEV   అప్పుడు యాజకులైన లేవీయులు దగ్గరకు రావలెను. యెహోవాను సేవించి యెహోవా నామ మున దీవించుటకు ఆయన వారిని ఏర్పరచుకొనెను గనుక వారి నోటిమాటచేత ప్రతి వివాదమును దెబ్బవిషయమైన ప్రతి వ్యాజ్యెమును విమర్శింపబడవలెను.
ERVTE   లేవీ సంతతివారు యాజకులుకూడ అక్కడికి వెళ్లాలి. (యెహోవాను సేవించేందుకు, ఆయన పేరిట ప్రజలను దీవించేందుకు మీ దేవుడైన యెహోవా యాజకులను ఏర్పాటు చేసుకొన్నాడు. వివాదానికి సంబంధించిన ప్రతి విషయంలో న్యాయం ఎవరిదో యాజకులే నిర్ణయిస్తారు.)
IRVTE   తరువాత యాజకులైన లేవీయులు దగ్గరికి రావాలి. యెహోవాను సేవించి యెహోవా పేరుతో దీవించడానికి ఆయన వారిని ఏర్పరచుకున్నాడు. కనుక వారి నోటి మాటతో ప్రతి వివాదాన్ని, దెబ్బ విషయమైన ప్రతి వ్యాజ్యాన్ని పరిష్కరించాలి.
KNV   ಮೇಲೆ ಲೇವಿಯ ಕುಮಾರರಾದ ಯಾಜಕರು ಹತ್ತಿರ ಬರಬೇಕು; ಅವರನ್ನು ನಿನ್ನ ದೇವರಾದ ಕರ್ತನು ತನಗೆ ಸೇವೆಮಾಡುವದಕ್ಕೂ ಕರ್ತನ ಹೆಸರಿನಲ್ಲಿ ಆಶೀರ್ವಾದ ಕೊಡುವದಕ್ಕೂ ಆದುಕೊಂಡಿದ್ದಾನೆ; ಅವರ ಮಾತಿನಿಂದ ಎಲ್ಲಾ ವಿವಾದ ಗಳಿಗೂ ಎಲ್ಲಾ ಪೆಟ್ಟುಗಳಿಗೂ ತೀರ್ಪು ಆಗಬೇಕು.
ERVKN   ಊರಿನಲ್ಲಿದ್ದ ಲೇವಿಯರೂ ಅಲ್ಲಿಗೆ ಹೋಗಬೇಕು. ಯೆಹೋವನು ಅವರ ಜನರನ್ನು ಆತನ ಹೆಸರಿನಲ್ಲಿ ಆಶೀರ್ವದಿಸುವುದಕ್ಕಾಗಿಯೂ ತನ್ನ ಸೇವೆ ಮಾಡುವುದಕ್ಕಾಗಿಯೂ ಆರಿಸಿದ್ದಾನೆ. ಎಲ್ಲಾ ವಾಗ್ವಾದಗಳನ್ನು ಯಾಜಕನೇ ಇತ್ಯರ್ಥಮಾಡುವನು.
IRVKN   ಲೇವಿ ಕುಲದವರಾದ ಯಾಜಕರಲ್ಲಿ ಕೆಲವರು ಹತ್ತಿರ ಬರಬೇಕು. ನಿಮ್ಮ ದೇವರಾದ ಯೆಹೋವನು ಅವರನ್ನೇ ತನ್ನ ಸಾನ್ನಿಧ್ಯಸೇವೆಯನ್ನು ಮಾಡುವುದಕ್ಕೂ ಮತ್ತು ತನ್ನ ಹೆಸರಿನಿಂದ ಜನರನ್ನು ಆಶೀರ್ವದಿಸುವುದಕ್ಕೂ ಆರಿಸಿಕೊಂಡಿದ್ದಾನಲ್ಲಾ; ಅನುಮಾನವಾದ ಎಲ್ಲಾ ವ್ಯಾಜ್ಯಗಳ ಮತ್ತು ಹೊಡೆದಾಟಗಳ ವಿಷಯದಲ್ಲಿ ಅವರೇ ತೀರ್ಮಾನಿಸುವವರು, ಅವರ ಮಾತುಗಳನ್ನು ಕೇಳಿರಿ.
MRV   लेवी वंशातील याजकांनी या वेळी तिथे असावे. (आपली सेवा करुन घ्यायला आणि आपल्या वतीने लोकांना आशीर्वाद द्यायला तुमचा देव परमेश्वर ह्याने त्यांची याजक म्हणून निवड केली आहे. प्रत्येक वादात किंवा मारामारीत ते निवाडा करतील.)
ERVMR   लेवी वंशातील याजकांनी या वेळी तिथे असावे. (आपली सेवा करुन घ्यायला आणि आपल्या वतीने लोकांना आशीर्वाद द्यायला तुमचा देव परमेश्वर ह्याने त्यांची याजक म्हणून निवड केली आहे. प्रत्येक वादात किंवा मारामारीत ते निवाडा करतील.)
IRVMR   तेव्हा लेवी वंशातील याजकांनी यावेळी तिथे असावे. आपली सेवा करून घ्यायला आणि आपल्या वतीने लोकांस आशीर्वाद द्यायला तुमचा देव परमेश्वर ह्याने त्यांची याजक म्हणून निवड केली आहे. प्रत्येक वादात किंवा मारामारीत ते निवाडा करतील.
GUV   પછી લેવીવંશી યાજકોએ આગળ આવવું; કારણ, તમાંરા દેવ યહોવાએ તેમને પોતાની સેવા કરવા માંટે તથા યહોવાના નામે આશીર્વાદ આપવા પસંદ કરેલા છે, તથા બધા ઝઘડાઓ તથા માંરામાંરીના બનાવોનો તેમની આજ્ઞા પ્રમાંણે ચુકાદો આપવાનો છે.
IRVGU   અને યાજકો એટલે લેવીના દીકરાઓ, પાસે આવે; કેમ કે, પોતાની સેવા કરવાને તથા યહોવાહને નામે આશીર્વાદ આપવાને યહોવાહ તમારા ઈશ્વરે તેઓને પસંદ કર્યા છે. અને તેઓના કહ્યા પ્રમાણે દરેક તકરાર તથા દરેક મારનો ચુકાદો થાય. PEPS
PAV   ਫੇਰ ਲੇਵੀ ਜਾਜਕ ਨੇੜੇ ਆਉਣ ਕਿਉਂ ਜੋ ਉਨ੍ਹਾਂ ਨੂੰ ਯਹੋਵਾਹ ਤੁਹਾਡੇ ਪਰਮੇਸ਼ੁਰ ਨੇ ਉਪਾਸਨਾ ਕਰਨ ਲਈ ਅਤੇ ਯਹੋਵਾਹ ਦੇ ਨਾਮ ਉੱਤੇ ਬਰਕਤ ਦੇਣ ਲਈ ਚੁਣ ਲਿਆ ਹੈ ਅਤੇ ਉਨ੍ਹਾਂ ਦੇ ਆਖਣ ਅਨੁਸਾਰ ਹਰ ਝਗੜਾ ਅਤੇ ਹਰ ਚੋਟ ਦਾ ਫੈਂਸਲਾ ਕੀਤਾ ਜਾਵੇ
IRVPA   ਫੇਰ ਲੇਵੀ ਜਾਜਕ ਨੇੜੇ ਆਉਣ ਕਿਉਂ ਜੋ ਯਹੋਵਾਹ ਤੁਹਾਡੇ ਪਰਮੇਸ਼ੁਰ ਨੇ ਉਨ੍ਹਾਂ ਨੂੰ ਚੁਣ ਲਿਆ ਹੈ ਕਿ ਉਹ ਉਸ ਦੀ ਟਹਿਲ ਸੇਵਾ ਕਰਨ ਲਈ ਅਤੇ ਯਹੋਵਾਹ ਦੇ ਨਾਮ ਉੱਤੇ ਬਰਕਤ ਦੇਣ, ਅਤੇ ਉਨ੍ਹਾਂ ਦੇ ਆਖਣ ਅਨੁਸਾਰ ਹਰੇਕ ਮਾਰ ਕੁਟਾਈ ਅਤੇ ਝਗੜੇ ਦਾ ਫੈਸਲਾ ਕੀਤਾ ਜਾਵੇ।
URV   تب بنی لاوی جو کاہن ہیں نزدیک آئں کیونکہ خداوند تیرے خدا نے اُنکو چُن لیا ہے کہ خداوند کی خدمت کریں اور اُسکے نام سے برکت دیا کریں اور اُن ہی کے کہنے کے مطابق ہر جھگڑے اور مار پیٹ کے مقدمہ کا فیصلہ ہوا کرے ۔
IRVUR   तब बनी लावी जो काहिन है नज़दीक आयें क्यूँकि ख़ुदावन्द तेरे ख़ुदा ने उनको चुन लिया है कि ख़ुदावन्द की ख़िदमत करें और उसके नाम से बरकत दिया करें, और उन ही के कहने के मुताबिक़ हर झगड़े और मार पीट के मुक़द्दमे का फ़ैसला हुआ करे।
BNV   যাজকরা, লেবীর উত্তরপুরুষরা অবশ্যই সেখানে যাবে| (প্রভু তোমাদের ঈশ্বর তাঁর সেবার জন্য এবং তাঁর নামে লোকদের আশীর্বাদ করার জন্য এই যাজকদের নির্বাচিত করেছেন| এবং সমস্ত বিবাদ আঘাতের বিচার তারাই করবেন|)
IRVBN   পরে লেবির সন্তান যাজকেরা কাছে আসবে, কারণ তাদেরকেই তোমার ঈশ্বর সদাপ্রভু নিজের সেবার জন্যে সদাপ্রভুর নামে আশীর্বাদ করার জন্যে মনোনীত করেছেন এবং তাদের কথা অনুসারে প্রত্যেক বিবাদের আঘাতের বিচার হবে।
ORV   ଏହାପରେ ଲବେୀ ବଂଶଧର ଯାଜକମାନେ ତାହା ନିକଟକକ୍ସ୍ଟ ଆସିବେ କାରଣ ସଦାପ୍ରଭୁ ତକ୍ସ୍ଟମ୍ଭ ପରମେଶ୍ବର ଆପଣା ସବୋର୍ଥେ ସଦାପ୍ରଭୁଙ୍କ ନାମ ରେ ଆଶୀର୍ବାଦ କରଣାର୍େଥ ସମାନଙ୍କେୁ ମନୋନୀତ କରିଅଛନ୍ତି। ଏଣୁ ସମାନଙ୍କେ ବାକ୍ଯ ଅନକ୍ସ୍ଟସା ରେ ପ୍ରେତ୍ୟକକ ବି ରୋଧ ରେ ଆଘାତ ରେ ବିଗ୍ଭର ହବେ।
IRVOR   ତହୁଁ ଲେବୀ-ସନ୍ତାନ ଯାଜକମାନେ ତାହା ନିକଟକୁ ଆସିବେ; କାରଣ ସଦାପ୍ରଭୁ ତୁମ୍ଭ ପରମେଶ୍ୱର ଆପଣା ସେବାର୍ଥେ ସଦାପ୍ରଭୁଙ୍କ ନାମରେ ଆଶୀର୍ବାଦ କରଣାର୍ଥେ ସେମାନଙ୍କୁ ମନୋନୀତ କରିଅଛନ୍ତି; ଏଣୁ ସେମାନଙ୍କ ବାକ୍ୟାନୁସାରେ ପ୍ରତ୍ୟେକ ବିରୋଧର ଆଘାତର ବିଚାର ହେବ।

English Language Versions

KJV   And the priests the sons of Levi shall come near; for them the LORD thy God hath chosen to minister unto him, and to bless in the name of the LORD; and by their word shall every controversy and every stroke be tried:
KJVP   And the priests H3548 the sons H1121 of Levi H3878 shall come near H5066 ; for H3588 CONJ them the LORD H3068 EDS thy God H430 CMP-2MS hath chosen H977 to minister H8334 unto him , and to bless H1288 in the name H8034 B-CMS of the LORD H3068 EDS ; and by H5921 W-PREP their word H6310 shall every H3605 NMS controversy H7379 NMS and every H3605 NMS stroke H5061 be H1961 VQY3MS tried :
YLT   `And the priests, sons of Levi, have come nigh -- for on them hath Jehovah thy God fixed to serve Him, and to bless in the name of Jehovah, and by their mouth is every strife, and every stroke --
ASV   And the priests the sons of Levi shall come near; for them Jehovah thy God hath chosen to minister unto him, and to bless in the name of Jehovah; and according to their word shall every controversy and every stroke be.
WEB   The priests the sons of Levi shall come near; for them Yahweh your God has chosen to minister to him, and to bless in the name of Yahweh; and according to their word shall every controversy and every stroke be.
RV   and the priests the sons of Levi shall come near; for them the LORD thy God hath chosen to minister unto him, and to bless in the name of the LORD; and according to their word shall every controversy and every stroke be:
AKJV   And the priests the sons of Levi shall come near; for them the LORD your God has chosen to minister to him, and to bless in the name of the LORD; and by their word shall every controversy and every stroke be tried:
NET   Then the Levitical priests will approach (for the LORD your God has chosen them to serve him and to pronounce blessings in his name, and to decide every judicial verdict)
ERVEN   The priests, the descendants of Levi, must also go there. (The Lord your God has chosen these priests to serve him and to bless people in his name. The priests will decide who is right in every lawsuit and whenever someone is hurt.)
LXXEN   And the priests the Levites shall come, because the Lord God has chosen them to stand by him, and to bless Or, his name; Hebraism in his name, and Gr. at their mouth by their word shall every controversy and every stroke be decided.
NLV   Then the religious leaders, the sons of Levi, will come near for the Lord your God has chosen them to serve Him and to bring good in the name of the Lord. Every question about what is right and every fight will be decided upon by them.
NCV   The priests, the sons of Levi, should come forward, because they have been chosen by the Lord your God to serve him and to give blessings in the Lord's name. They are the ones who decide cases of quarreling and attacks.
LITV   And the priests, the sons of Levi, shall come near (for Jehovah your God has chosen them to minister to Him, and to bless in the name of Jehovah) and by their mouth shall every controversy and every stroke be tried.
HCSB   Then the priests, the sons of Levi, will come forward, for the LORD your God has chosen them to serve Him and pronounce blessings in the LORD's name, and they are to give a ruling in every dispute and case of assault.

Bible Language Versions

MHB   וְנִגְּשׁוּ H5066 הַכֹּהֲנִים H3548 בְּנֵי CMP לֵוִי H3878 כִּי H3588 CONJ בָם CPUN בָּחַר H977 יְהוָה H3068 EDS אֱלֹהֶיךָ H430 CMP-2MS לְשָׁרְתוֹ H8334 וּלְבָרֵךְ H1288 בְּשֵׁם H8034 B-CMS יְהוָה H3068 EDS וְעַל H5921 W-PREP ־ CPUN פִּיהֶם H6310 יִהְיֶה H1961 VQY3MS כָּל H3605 NMS ־ CPUN רִיב H7379 NMS וְכָל H3605 NMS ־ CPUN נָֽגַע H5061 ׃ EPUN
BHS   וְנִגְּשׁוּ הַכֹּהֲנִים בְּנֵי לֵוִי כִּי בָם בָּחַר יְהוָה אֱלֹהֶיךָ לְשָׁרְתוֹ וּלְבָרֵךְ בְּשֵׁם יְהוָה וְעַל־פִּיהֶם יִהְיֶה כָּל־רִיב וְכָל־נָגַע ׃
ALEP   ה ונגשו הכהנים בני לוי--כי בם בחר יהוה אלהיך לשרתו ולברך בשם יהוה ועל פיהם יהיה כל ריב וכל נגע
WLC   וְנִגְּשׁוּ הַכֹּהֲנִים בְּנֵי לֵוִי כִּי בָם בָּחַר יְהוָה אֱלֹהֶיךָ לְשָׁרְתֹו וּלְבָרֵךְ בְּשֵׁם יְהוָה וְעַל־פִּיהֶם יִהְיֶה כָּל־רִיב וְכָל־נָגַע׃
LXXRP   και G2532 CONJ προσελευσονται G4334 V-FMI-3P οι G3588 T-NPM ιερεις G2409 N-NPM οι G3588 T-NPM λευιται G3019 N-NPM οτι G3754 CONJ αυτους G846 D-APM επελεξεν V-AAI-3S κυριος G2962 N-NSM ο G3588 T-NSM θεος G2316 N-NSM σου G4771 P-GS παρεστηκεναι G3936 V-RAN αυτω G846 D-DSM και G2532 CONJ ευλογειν G2127 V-PAN επι G1909 PREP τω G3588 T-DSN ονοματι G3686 N-DSN αυτου G846 D-GSM και G2532 CONJ επι G1909 PREP τω G3588 T-DSN στοματι G4750 N-DSN αυτων G846 D-GPM εσται G1510 V-FMI-3S πασα G3956 A-NSF αντιλογια G485 N-NSF και G2532 CONJ πασα G3956 A-NSF αφη G860 N-NSF

Interlinear Versions

Bible Language Interlinear: deuteronomy 21 : 5

  • की।
    kii.
  • में
    meam
  • टाट
    taata
  • में
    meam
  • पहिलौठे
    pahilauithe
  • अन्धियारा
    anadhiyaaraa
  • निवासी
    nivaaisii
  • फलो
    phalo
  • बालक
    baalaka
  • बतला
    batalaa
  • गहरे
    gahare
  • वृक्ष
    vrikasha
  • फलदाई
    phaladaaii
  • में
    meam
  • अधिकार
    adhikaara
  • नीन्द
    niinada
  • ने
    ne
    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    CMP-2MS
  • हों
    hoam
  • दहिने
    dahine
  • छोटे
    chote
  • बोलनेवाले
    bolanevaale
  • दो
    do
  • चलते
    salate
  • थी
    thii
  • पृथ्वी
    prithavii
  • छोटे
    chote
  • बन्धती
    banadhatii
  • सांझ
    isaaamjha
  • में
    meam
  • रचना
    rasanaa
  • अन्धियारा
    anadhiyaaraa
  • में
    meam
  • अधिकार
    adhikaara
  • गहरे
    gahare
  • पृथ्वी
    prithavii
  • चोट
    sota
  • देनेवाली
    denevaalii
  • यत्न
    yatana
  • फलो
    phalo
  • कारण
    kaarana
  • रेंगनेवाला
    reamganevaalaa
  • पृथ्वी
    prithavii
  • कारण
    kaarana
  • होगे
    hoge
  • तब
    taba
  • एकत्रित
    eekatarita
  • ,

  • And

  • the

  • priests

    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
  • the

  • sons

    H1121
    H1121
    בֵּן
    bên / bane
    Source:from H1129
    Meaning: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
    Usage: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
    POS :n-m
  • of

  • Levi

    H3878
    H3878
    לֵוִי
    Lêvîy / lay-vee`
    Source:from H3867
    Meaning: attached; Levi, a son of Jacob
    Usage: Levi. See also H3879, H3881.
    POS :n-pr-m
  • shall

  • come

  • near

    H5066
    H5066
    נָגַשׁ
    nâgash / naw-gash`
    Source:a primitive root
    Meaning: to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back
    Usage: (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.
    POS :v
  • ;

  • for

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • them

  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • thy

  • God

    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    CMP-2MS
  • hath

  • chosen

    H977
    H977
    בָּחַר
    bâchar / baw-khar`
    Source:a primitive root
    Meaning: properly, to try, i.e. (by implication) select
    Usage: acceptable, appoint, choose (choice), excellent, join, be rather, require.
    POS :v
  • to

  • minister

    H8334
    H8334
    שָׁרַת
    shârath / shaw-rath`
    Source:a primitive root
    Meaning: to attend as a menial or worshipper; figuratively, to contribute to
    Usage: minister (unto), (do) serve(-ant, -ice, -itor), wait on.
    POS :v
  • unto

  • him

  • ,

  • and

  • to

  • bless

    H1288
    H1288
    בָּרַךְ
    bârak / baw-rak`
    Source:a primitive root
    Meaning: to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
    Usage: × abundantly, × altogether, × at all, blaspheme, bless, congratulate, curse, × greatly, × indeed, kneel (down), praise, salute, × still, thank.
    POS :v
  • in

  • the

  • name

    H8034
    H8034
    שֵׁם
    shêm / shame
    Source:a primitive word [perhaps rather from H7760 through the idea of definite and conspicuous position
    Meaning: compare H8064]; an appellation, as a mark or memorial of individuality; by implication honor, authority, character
    Usage: base, (in-) fame(-ous), named(-d), renown, report.
    POS :n-m
    B-CMS
  • of

  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • ;

  • and

  • by

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    W-PREP
  • their

  • word

    H6310
    H6310
    פֶּה
    peh / peh
    Source:from H6284
    Meaning: the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
    Usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), × eat, edge, end, entry, file, hole, × in, mind, mouth, part, portion, × (should) say(-ing), sentence, skirt, sound, speech, × spoken, talk, tenor, × to, two-edged, wish, word.
    POS :n-m
  • shall

  • every

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • controversy

    H7379
    H7379
    רִיב
    rîyb / reeb
    Source:or רִב
    Meaning: from H7378; a contest (personal or legal)
    Usage: adversary, cause, chiding, contend(-tion), controversy, multitude (from the margin), pleading, strife, strive(-ing), suit.
    POS :n-m
    NMS
  • and

  • every

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • stroke

    H5061
    H5061
    נֶגַע
    negaʻ / neh`-gah
    Source:from H5060
    Meaning: a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
    Usage: plague, sore, stricken, stripe, stroke, wound.
    POS :n-m
  • be

    H1961
    H1961
    הָיָה
    hâyâh / haw-yaw
    Source:a primitive root (compare H1933)
    Meaning: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
    Usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
    POS :v
    VQY3MS
  • [

  • tried

  • ]

  • :

  • וְנִגְּשׁוּ
    wnigsw
    H5066
    H5066
    נָגַשׁ
    nâgash / naw-gash`
    Source:a primitive root
    Meaning: to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back
    Usage: (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.
    POS :v
    W-VNQ3MP
  • הַכֹּהֲנִים
    hakohaniim
    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
    D-NMP
  • בְּנֵי
    bnei
    H1121
    H1121
    בֵּן
    bên / bane
    Source:from H1129
    Meaning: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
    Usage: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
    POS :n-m
    CMP
  • לֵוִי
    lewii
    H3878
    H3878
    לֵוִי
    Lêvîy / lay-vee`
    Source:from H3867
    Meaning: attached; Levi, a son of Jacob
    Usage: Levi. See also H3879, H3881.
    POS :n-pr-m
    EMS
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • בָם
    baam
    B-HPRO-3MP
  • בָּחַר
    baachar
    H977
    H977
    בָּחַר
    bâchar / baw-khar`
    Source:a primitive root
    Meaning: properly, to try, i.e. (by implication) select
    Usage: acceptable, appoint, choose (choice), excellent, join, be rather, require.
    POS :v
    VQQ3MS
  • יְהוָה
    yhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • אֱלֹהֶיךָ
    'eloheikaa
    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    CMP-2MS
  • לְשָׁרְתוֹ
    lsaarthwo
    H8334
    H8334
    שָׁרַת
    shârath / shaw-rath`
    Source:a primitive root
    Meaning: to attend as a menial or worshipper; figuratively, to contribute to
    Usage: minister (unto), (do) serve(-ant, -ice, -itor), wait on.
    POS :v
    L-VPFC-3MS
  • וּלְבָרֵךְ
    wlbaarek
    H1288
    H1288
    בָּרַךְ
    bârak / baw-rak`
    Source:a primitive root
    Meaning: to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
    Usage: × abundantly, × altogether, × at all, blaspheme, bless, congratulate, curse, × greatly, × indeed, kneel (down), praise, salute, × still, thank.
    POS :v
    WL-VPFC
  • בְּשֵׁם
    bsem
    H8034
    H8034
    שֵׁם
    shêm / shame
    Source:a primitive word [perhaps rather from H7760 through the idea of definite and conspicuous position
    Meaning: compare H8064]; an appellation, as a mark or memorial of individuality; by implication honor, authority, character
    Usage: base, (in-) fame(-ous), named(-d), renown, report.
    POS :n-m
    B-CMS
  • יְהוָה
    yhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • וְעַל
    w'al
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    W-PREP
  • ־

    MQAF
  • פִּיהֶם
    piyheem
    H6310
    H6310
    פֶּה
    peh / peh
    Source:from H6284
    Meaning: the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
    Usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), × eat, edge, end, entry, file, hole, × in, mind, mouth, part, portion, × (should) say(-ing), sentence, skirt, sound, speech, × spoken, talk, tenor, × to, two-edged, wish, word.
    POS :n-m
    CMS-3MP
  • יִהְיֶה
    yihyee
    H1961
    H1961
    הָיָה
    hâyâh / haw-yaw
    Source:a primitive root (compare H1933)
    Meaning: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
    Usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
    POS :v
    VQY3MS
  • כָּל
    kaal
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • ־

    MQAF
  • רִיב
    riib
    H7379
    H7379
    רִיב
    rîyb / reeb
    Source:or רִב
    Meaning: from H7378; a contest (personal or legal)
    Usage: adversary, cause, chiding, contend(-tion), controversy, multitude (from the margin), pleading, strife, strive(-ing), suit.
    POS :n-m
    NMS
  • וְכָל
    wkaal
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    W-CMS
  • ־

    MQAF
  • נָגַע
    naaga'
    H5061
    H5061
    נֶגַע
    negaʻ / neh`-gah
    Source:from H5060
    Meaning: a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
    Usage: plague, sore, stricken, stripe, stroke, wound.
    POS :n-m
    VQQ3MS
  • ׃

    SOFA
Copy Rights © 2023: biblelanguage.in; This is the Non-Profitable Bible Word analytical Website, Mainly for the Indian Languages. :: About Us .::. Contact Us
×

Alert

×